Tag Archives: Erotica

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CAPSULE: THE GIRL ON A MOTORCYCLE (1968)

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DIRECTED BY: Jack Cardiff

FEATURING: , Alain Delon, Roger Mutton, Marius Goring

PLOT: The newly married Rebecca (Marianne Faithfull) absconds from her marriage bed and rides her motorcycle to meet her lover.

Still from Girl on a Motorcycle (1968)

COMMENTS: Rated X and released in 1968, The Girl on a Motorcycle wants to be a lot of things: erotic, trippy, rebellious, and philosophical, as well as a sex kitten vehicle for pop star Marianne Faithfull. But most of all, it wants to be a motorcycle movie about free love. Complicating matters, it’s also about S&M.

Girl was adapted, shot, and directed by Jack Cardiff, the foremost British cinematographer of the day. Cardiff used inventive (at the time) methods to shoot said girl on said motorcycle: rear projection, bike strapped to a flatbed, and, for mid-to-long shots, using professional motorcyclist Bill Ivy as a stand in. None of these are very convincing though, which is unfortunate since great swaths of the movie focus on Rebecca (Marianne Faithfull) on her bike while we hear her thoughts in voiceover.

The content of the voiceover doesn’t help the movie’s cause much either. Most of it is Rebecca pining ecstatically for her lover. Other parts seem like outright pandering to the youth, e.g., “Rebellion is the only thing that keeps you alive.”

This voiceover track plays while newlywed Rebecca rides through the French countryside clad only in a leather catsuit (hence the name of the American release, Naked Under Leather). Her motorcycle was a wedding gift from her lover, Daniel (Alain Delon). During this extended ride—which in reality would only take a couple of hours—she has plenty of time to ruminate about how square her husband is, how superior free love is, how marriage will soon be a thing of the past, and how great a lover Daniel is. Oh, and how much she loves her motorcycle. (Loves like Titane loves that Cadillac Coupe DeVille.)

Ostensibly, the ride is to take her to Daniel, a pretentious philosophy professor who treats her poorly and at times violently. But a lot happens along the way, including a psychedelic dream sequence, a psychedelic road trip montage, and a few psychedelic sex scenes.

During one stop along the road to writhe in grass, Rebecca is passed and leered at by a military convoy, which leads her to rant about how joining the military proves you hate your own freedom and likely have never had sex and probably can’t. This is a weird and jarring separation from the theme of the movie and sticks out as another attempt to pander to the youth of the day.

Other scenes also stand out as odd. In the very beginning there is a dream sequence in which Rebecca and Daniel are psychedelically going at it but are abruptly interrupted by clown faces. The husband plays cello in the center ring of a circus while Rebecca stands balanced on a moving motorcycle and Daniel, the ringleader, whips pieces of her one-piece leather suit off of her.

Another odd scene shows Rebecca contemplating a gray, straight-lined gas station. She’s complaining about it as a symbol of a society with no freedom (we get it already!) when an attendant in a bright orange jumpsuit comes out. At the sight of him, she freaks out—mouth open, trembling—and drives away.

Let’s not forget the post-coital motocross highlight reel.

Sadomasochism is never overtly mentioned, but Rebecca is choked and whipped and flogged with roses. Late in the movie, she realizes what she has with Daniel is not free love. She is attached to him and loves the control he exerts over her.

After sitting in a German café weighing her husband—a kind man who loves her but is boring—against Daniel—a cold man who doesn’t love her but is exciting—she chooses Daniel again. Riding off in an ecstatic state (facilitated by the vibrations of her motorcycle), the inevitable happens—inevitable in any ‘60s film about free love and motorcycles: a fiery crash. Less predictable is the helicopter pullback from the crash, at least a year before Easy Rider.

What makes this film truly unique is its audacity in continuously showing Faithfull over-emoting on a bike she isn’t riding. Nevertheless, as a vehicle to turn her into a sex symbol, it worked. Full-frontal nudity will do that.

Girl isn’t a good movie, but for viewers who appreciate kitschy ‘60s exploitation, it’s not a bad way to spend 91 minutes.

In 2023, Kino upgraded their Girl on a Motorcycle DVD to Blu-ray for the first time. It ports over Cardiff’s original commentary track from the DVD and adds an alternate commentary from film critic Alexandra Heller-Nicholas, who analyzes the film through a feminist lens.

WHAT THE CRITICS SAY:

“A countercultural curio of almost painterly beauty…”–Joseph Jon Lanthier and Budd Wilkins, Slant (Blu-ray)

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APOCRYPHA CANDIDATE: AFTER BLUE (DIRTY PARADISE) (2021)

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Weirdest!
After Blue (Dirty Paradise) is currently available for VOD rental or purchase.

DIRECTED BY:

FEATURING: Paula-Luna Breitenfelder, Elina Löwensohn, Agata Buzek,

PLOT: On the all-female planet “After Blue,” an ingenue digs up a woman in the sand, who turns out to be the monstrous killer “Kate Bush”; she is tasked with killing it, under the supervision of her hairdresser mother.

Still from After Blue (Dirty Paradise) (2021)

WHY IT MIGHT JOIN THE APOCRYPHA: It may have its rough edges, but every post-apocalyptic sci-fi psychedelic lesbian acid western that comes down the pike gets automatic consideration as Apocrypha.

COMMENTS: Together with Katrín Ólafsdóttir, Bertrand Mandico has proposed a “Manifesto of Incoherence” for making films. If the notion of a set of rules designed to produce incoherence sounds a little, well, incoherent to you, then you’re not alone. After Blue (Dirty Paradise) is the kind of paradoxical work produced from a dogma of incoherence.

Incoherent, in Madnico’s sense, doesn’t necessarily mean inconsistent. The rules of the planet of After Blue may be insane, but the script adheres to them faithfully. There are no men on the planet because their hair grew inward, killing them. Shaving (of the neck and chest, with a glowing neon razor) is an important ritual for the women of After Blue; as a hairdresser, it’s part of Roxy’s mother’s regular duties. Outsider Kate Bush, by contrast, is known for her hairy arm. Is this making sense? Yes, and no. The shaving motif is a minor point, but it does illustrate how the world of After Blue operates according to its own dreamlike logic. The planet’s inhabitants, on the other hand, don’t always seem to act logically or consistently—at least not according to our understanding of human nature. Kate Bush promises to grant Roxy three hidden desires. In typical fairy tale fashion, these wishes rebound on the wisher; or maybe, her deepest desires Kate Bush grants are different than the wishes Roxy articulates. Or maybe Bush selfishly doesn’t grant them at all, but just does what she wanted to do anyway. It’s difficult to say. When you have a movie in which a blind manbot expels a goo-covered green marble through his nipple, normal behavioral rules may not apply.

The film’s surrealist assembly—part Barbarella, part live-action Fantastic Planet—is more consistent, providing the picture’s actual unity of purpose. We begins with shots of planets submerged in swirling rainbow nebulae, which dissolve into women’s faces as Roxy recites the history of the founding of After Blue to an unseen interrogator. Natural landscapes display After Blue’s strange geology and flora: penile crystals growing on the beach, giant fungi, coral growths, strange tentacled branches. Villages and other structures are built of stone in a ramshackle medieval style; despite the inhabitants’ professed disdain for high technology, they often feature neon lighting. Mandico shoots every scene through colored gels and filters: purples seem to be his go-to shade, but he cycles through oranges, greens, blues and yellows scene by scene. He also favors double exposures and other optical distortions. Oh, and the lithe women of his cast are frequently nude—and engage in a lot of flirtatious seduction, though no actual sex.

With such a lovingly created psychedelic playground to romp in, it’s a shame that Mandico gives his characters little of interest to do or say. After Blue is high on dialogue, low on action. The fairy tale quest structure mostly involves Roxy and her mother Zora traveling a lot, eventually encountering a mysterious character named Sternberg and her illicit cloned android (the only male on the planet). Sternberg seems vaguely threatening, but ultimately neither helps nor hinders our heroines. In fact, other than Kate Bush, the characters have little agency; the movie happens to them as they float through Mandico’s atmosphere. Zora trods through the film wearing a Navajo jacket and a constant expression of bewilderment, an emotion the audience can relate to. Since events on After Blue are self-contained, with no real relevance to concerns of the real world, the story begs for a dynamic and coherent self-contained presentation. Naming a character after an 80s cult songstress is not a strong enough joke to hold our interest for two hours. As it is, it’s like watching a beautiful surrealist slideshow; but your mind is likely to wander during the slow patches. This flaw makes it a missed opportunity for a crossover cult classic, but After Blue sports more than enough visual interest and general weirdness to make it a near-must-watch for this site’s readers.

WHAT THE CRITICS SAY:

“… a fantasia perched somewhere between Italo Calvino’s Cosmicomics and the darkly surreal universe of William Burroughs’ books… there were moments when the fantasy locale Mandico conjures stopped giving me new things to look and marvel at, but the journey still crackles with a febrile excitement, a playfulness of moods and images that makes it easy to be lulled in all the bizarrerie.”–Leonardo Goi, The Film Stage (festival review)

Capsules

CAPSULE: ANATOMY OF HELL (2004)

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DIRECTED BY:

FEATURING: Amira Casar, Rocco Siffredi, voice of Catherine Breillat

PLOT: A woman pays a gay man to observe her intimate moments for four nights.

Still from Anatomy of Hell (2004)

COMMENTS: Sartre said Hell is other people. Catherine Breillat says Hell is other people’s bodies; or, more specifically, other genders’ bodies; or, when you get right down to it, women’s bodies.

A Woman goes to a gay disco and slits her wrists in the bathroom. She’s rescued by a gay Man, who takes her to a clinic to be stitched up. The Woman proposes to pay him to “watch her when she’s unwatchable.” He goes to her house for four nights, pours himself a few fingers of Jack Daniels to help him make it through the night, and they talk while she lies naked and exposed. “They fragility of female flesh inspires disgust or brutality,” he muses. “The veils [men] adorn us with anticipate our shrouds,” the Woman proclaims. (The conversation is not intended to be naturalistic; it’s a staged Platonic dialogue with a poetic overlay). While never verbally expressing anything but disgust for the Woman, the Man is drawn to experiment intimately with her body (including scenes involving garden tools, and worse). Then the arrangement ends. He is moved, and, in what may be a fantasy sequence, commits an act of brutality. That’s it; it’s partially successful conversion therapy.

Siffredi, a pornographic actor best known for his recurring “Buttman” character, turns out to be a surprisingly capable actor—although his moods are restricted to disgust and melancholy, both simmering. Casar is beautiful as she lounges around naked, but her role could be played by almost any beautiful nude actress. Although she shows more range than Siffredi, as any actress might, she has trouble putting across dialogue like “in intercourse, the act isn’t what matters, but its meaning.” Casar’s body double is anatomically correct. Breillat herself dubs the thoughts for both parties.  And that’s it for the acting—which is a problem, in what’s basically a character-driven two-hander (explicit though it is, it’s so anti-erotic that could never make the grade as a one-hander).

On release, Anatomy of Hell received a lot of understandable criticism for its overly-simplistic brand of radical gender philosophy. Taken literally, the film argues (explicitly and didactically, despite the poetic trappings) that men are disgusted by women’s bodies and instinctively long to damage them—and that this misogyny is even more pronounced in gay men. That’s not a position I would want to defend in a Ph.D. thesis. But while that literal reading is both ridiculous and offensive, there is another layer to the film that is hopeful. Despite his disgust at The Woman’s body, The Man is eventually seduced by it. And after the job is done, he finds himself changed by the experience: “I experienced total intimacy with her. And I don’t even know her name.” Radical posturing aside, Anatomy of Hell at least partly celebrates the alchemy of shared human bodies: that point when carnal disgust is overcome and physical commingling becomes a spiritual experience. Look past words to the magic of bodies, this wordy picture whispers. Though mercifully short, Anatomy of Hell is a hard watch, composed of dull, pseudo-profound dialogues broken by shock sequences designed to reinforce its putative thesis that female bodies are disgusting. It’s not recommended, but—if you can bypass the untenable literal reading its characters propose—this erotic experiment is more thought-provoking than its detractors suggest.

WHAT THE CRITICS SAY:

“But sometimes [Breillat] is just plain goofy, as in ‘Anatomy of Hell,’ which plays like porn dubbed by bitter deconstructionist theoreticians.”–Roger Ebert, Chicago Sun-Times (contemporaneous)

(This movie was nominated for review by Motyka, who asked for more Breillat reviews and stated that Anatomy of Hell was “especially worth looking at, because of its rejection of a traditional plot.” Suggest a weird movie of your own here.)

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APOCRYPHA CANDIDATE: THE GLAMOROUS LIFE OF SACHIKO HANAI (2003)

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Hatsujô kateikyôshi: Sensei no aijiru

DIRECTED BY: Mitsuru Meike

FEATURING: Emi Kuroda

PLOT: A call girl survives a shot in the head and acquires the cloned finger of George Bush.

Still from the glamorous life of sachiko hanai (2003)

WHY IT MIGHT JOIN THE APOCRYPHA: Add George W. Bush saying “G-spot” in a Japanese accent to the list of things you never expected to see (or hear) in a movie. The Glamorous Life of Sachiko Hanai might not be the most polished or profound flick out there, but left-field surprises like that are the reason we watch weird movies.

COMMENTS: Sex films sometimes give low budget directors the chance to innovate and experiment. So long as you deliver the anticipated dose of T&A every ten minutes, the thinking goes, you can fill up the interstices with whatever nonsense or profundity you like. Some frustrated auteurs have taken this opportunity to mix ambitious absurdism with sex: started in hardcore, decided to make an entire oddball career in , and mixed pornography with honest-to-God surrealism. The Glamorous Life of Sachiko Hanai stands firmly in this tradition, but with a typically Japanese panache.

The opening scene is a 6-minute soft sex scene with call girl Sachiko seducing a client while posing as his tutor. The clip is made for straight wanking, betraying no hint of the avant-garde pretensions to come. Afterwards, during a confrontation at a cafe between two secret agents, Sachiko is shot but inexplicably survives a bullet to the head, while her lipstick is accidentally switched with a container holding the finger of a clone of President George W. Bush. The accident leaves her with super-intelligence and psychic powers, and she soon seduces a famous professor who like to discuss Noam Chomsky while boning. He hires her as a tutor to his underachieving adult son who’s only interested in military history. Meanwhile, a North Korean spy is searching for Sakicho. Eventually, in the film’s strangest scene, the finger reveals its true nature, as a man in a paper George Bush mask delivers a deranged villain speech from a TV monitor (occasionally interrupted by footage of Iraqis pulling down Saddam Hussein’s statue) while Sachiko, penetrated by the detached digit, writhes on the ground in involuntary ecstasy. That plot is bizarre enough, but there are plenty of surreal embellishments along the way: a crude cartoon, psychedelic green screen compositions, peeks into the activity inside the hole in Sakicho’s head, and one brief scene acted out by G.I. Joe action figures.

Unfortunately, even if you’re up for the softcore interlude every ten minutes, all of this intriguing absurdity comes with a big downside: rape. Most reviews imply that there is one rape scene—and the one they are focusing on is icky and especially gratuitous—but there are technically more that that. There’s one where Sachicko is nearly comatose and unable to give consent, one that begins as an assault when a girl tries to break up with her paramour (but appears consensual thereafter), and of course the infamous “finger” scene (which, to be fair, is so absurdly conceived that it’s hardly disturbing). Even if you don’t find these bits nauseating, they’re completely at odds with the lighthearted, comic tone of the rest of the film. Lead Emi Kuroda is so and bodacious and spunky that, properly directed, Sachiko could have been a sex-positive goddess. The movie misses a great opportunity to be a vehicle promoting positive erotic energy as an antidote to the militaristic Thanatos drive, which would have been an absolutely winning formula. As it is, no one is going to fault you if you can’t get over the movie’s implicit and explicit misogyny; it’s a glaring flaw, and quite possibly a fatal one. On the other hand, even though the attempted political satire isn’t particularly trenchant, consisting as it does of a not-so-bold anti-nuclear annihilation stance, there’s something wholesome about plopping a prominent world leader into the middle of a smutty picture.

As a pink film, Sakicho Hanai originally ran just over an hour and was titled Horny Home Tutor: Teacher’s Love Juice (!) Director Mitsuru Meike expanded it by about 25 minutes and sold it to film festivals as a cult movie. The Japanese trailer shows Meike pitching the film to a politician, hoping to get a quote for the poster. He tells the functionary who answers the phone that he’s only been able to make soft porn movies so far and that Sachiko Hanai “may be the last chance for me.” The DVD includes that trailer, the US release trailer, the Horny Home Teacher cut of the film, and a short film sequel (“The Adventure of Sakicho Hanai”) that is, if anything, more offensive than the feature, with no nudity but featuring puppet rape and Sakicho wrestling a woman in blackface.

WHAT THE CRITICS SAY:

“…seems to exist in an uneasy limbo between avant-garde brilliance and completely inane abrasiveness… at times suggests Eraserhead reborn as a softcore Japanese porno flick…”–Rob Humanik, Slant

(This movie was nominated for review by “Frank.” Suggest a weird movie of your own here.)

Capsules

CAPSULE: LOVE RITES (1987)

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Cérémonie d’amour; AKA Queen of the Night

DIRECTED BY: Walerian Borowczyk

FEATURING: ,

PLOT: A man pursues a prostitute he meets on a train into a web of sadomasochistic mystery.

Still from Love Rites (1987)

COMMENTS: If you’re visiting this site, there’s a good chance that you’ve heard of Walerian Borowczyk, the brilliant Polish animator turned art-house pornographer. Much has been made of his infamous fall from grace, which began with 1973’s unsettling and twisted Immoral Tales and hit a spectacular climax with 1975’s  The Beast [La Bête], a Baroque passion play of bestiality that flew in the face of all accepted standards of good taste, and left Borowczyk to wander the wilderness making low-budget schlock for the rest of his days.

Or so the story goes. I can’t speak for the rest of Borowczyk’s work after The Beast, but Love Rites, which turned out to be his last film, finds his eccentric brand of perversion still intact, just a bit mellowed by age. A middle-aged clothing buyer, Hugo (Mathieu Carrière) pursues a clandestine affair with Miriam (Marina Pierro), a mysterious prostitute whom he encounters on a subway. After a game of cat-and-mouse and a lengthy conversation about poetry and acting shouted across opposite sides of a train platform, the two lovers take refuge in a church before making their way to a secret boudoir for an afternoon of sexual domination and submission.

From that description, you might wonder about this movie’s weird credentials. Indeed, on the surface, this is little more than a stereotypical French erotic drama, with the first half of the film’s brief running time devoted to tedious intellectual monologues veering between philosophy, religion, and deadpan tales of past sexual abuse–all of which are apparently intended to be titillating overtures for the real action which is surely lurking just around the corner. After all, don’t forget that The Beast begins in much the same way, with a good 45 minutes devoted to a glorified period soap opera with occasional insinuations of a beastly secret that eventually pays off in a big way.

There’s a troubling development here though, away from the cinematic and towards the literary. Once we enter the boudoir of Miriam’s ominous “friend and mentor,” more and more of the action becomes relegated to a narrator—to the point that most of the juicy stuff that Borowczyk is famous for is hidden off-screen. With sophisticated relish, the narrator relates the sordid events taking place just out of view, as if reading from the works of the Marquis de Sade for an audience of horny aristocrats. The action is hidden from view with compositions designed just as tastefully as the narration is blunt and smutty, with visual motifs evoking cages, butterflies and birds. As the action builds into a fever dream of emasculation and perversion, the narration gradually diminishes, eventually disappearing completely as the film reaches its head-scratching denouement.

But while the film’s muted tone can be both frustrating and boring, there’s no denying that Love Rites is pure Borowczyk. Libertine perversion pervades the film, despite its attempts to hide these qualities from view. If Borowczyk’s intention was to deny the audience’s desire for easy erotic payoffs in lieu of something more esoteric, he succeeded. What’s happening out of view, in the margins, remains perpetually out of our grasp. Who is the unseen madame who demands that games of submission be played in her boudoir? What about the mute Cambodian slave who could appear at any second to carry out some inconceivable orgy of torture?

Alas, Borowczyk is not about to give us the answers to these questions, much like Miriam, who teases her male prey with promises of erotic fulfillment but then confounds her client’s expectations, eventually turning the tables and leaving poor Hugo with more questions than answers. For those who enjoy such esoteric mind games, Love Rites might be just what you’ve been looking for. And for Borowczyk historians, the new Blu-ray release from Kino-Lorber offers the uncut theatrical version as well as a shorter director’s cut that cuts some of the flack from the film’s first half (which is chock full of it). But if you’re new to Borowczyk, you might be better served by checking out his earlier, more infamous films, and then streaming this one as an epilogue.

WHAT THE CRITICS SAY:

“…an object lesson in creating a surrealist work of art. The 1987 film exhibits an exacting preoccupation with the specificities of places and objects, while at the same time remaining open to spontaneity.”–Budd Wilkins, Slant (Blu-ray)