All posts by Shane Wilson

LIST CANDIDATE: AVIDA (2006)

DIRECTED BY: Benoît Delépine, Gustave de Kervern

FEATURING: Gustave de Kervern, Benoît Delépine, Eric Martin, Velvet

PLOT: A simpleton stumbles into a job at a zoo and is conscripted into a heist involving the theft of a dog; through a mishap, the thieves end up leading the pet’s owner up the side of a mountain so that she may die there.

Still from Avida (2006)

WHY IT MIGHT MAKE THE LIST: Avida is deliberately surreal, piling offbeat scenarios on top of mysterious images until they constitute a puzzle to be solved. Ironically, the film’s final image suggests a level of logic that is almost too sensible for all that has preceded it.

COMMENTS: Avida sets up a theme right from the get-go, as a picador psyches himself to go into the ring against a formidable opponent. Once his foe is revealed to be a rhinoceros, we get our first taste of the film’s surreal view of the battle between man and animal. From there, we meet our mute hero working as a dog trainer whose job seems to be primarily a target for the animals’ aggression. But when he is too distracted to help his employer in a moment of need, he finds himself adrift in the world. It’s like Being There, but with more barking.

Our theme quickly gives way to a picaresque journey in which the nameless protagonist reveals that he has no idea how to get on in the world. He attacks a golfer for his shoes, pushes down a woman to take her wristwatch (she seems disappointed that his intentions are not more lascivious), and raids a fancy restaurant to steal some lobsters. His visit to a ian job fair lands him at a zoo, where a new array of characters and settings emerges.

The film has the feel of a sketch show, with scenes careening from one to the other. Two men shooting each other with pellet guns give way to a restaurant where the zoo’s animals are on the menu. There’s a plot, but only just enough, and characters who are only germane insofar as their names give them purpose: the Distracted Nanny, the Benevolent Singer, the Man With the Head of Scotch Tape. Avida doesn’t think about these people for too long, and neither should you.

In its first half, Avida is frequently funny, with choices that amuse through surprise. The filmmakers clearly subscribe to the view that anything seen long enough will become amusing in time, as when a bodyguard who has failed to stop the dognapping calmly reaches into an unexpectedly deep arsenal to take aim at the perpetrators. Eventually, though, we meet up with the title character (the only one given a name) who demands that the Mute and his colleagues deliver to her death in a barren wasteland filled with mirrors and armoires, and the humor gives way to a look at humanity’s more pathetic traits.

What Avida is ultimately about is unclear and up for debate. The final image, and the only one in color, is a Dali-esque painting that seems to suggest that everything we have seen is the reasonable explanation for such an artwork, or perhaps that all Surrealist images have their origin in the kind of hijinks that have unfolded before us. The message is further muddied with an epigram from the Native American leader Chief Seattle that cautions against carelessness toward our animal friends—hearkening back to the early theme, but also reminding us that it hasn’t been relevant to the film for quite some time. Avida is idiosyncratic to a fault, and that fault seems to be a lack of trust. The movie bends over backwards to justify its quirks, rather than just letting them be.

WHAT THE CRITICS SAY:

“Somewhere between Monty Python, Jacques Tati and a slideshow of New Yorker cartoons, this critique of life’s cruel inconsistency confirms the French co-directors’ gift for reinterpreting surrealism in a humorously modern key. Though their often disgusting imagery may alienate the squeamish and send fans of conventional comedy running for the exit, pic’s very wildness could earn it a cult following via festivals and maybe attract younger audiences.” – Deborah Young, Variety (contemporaneous)

(This movie was nominated for review by Donya, who deemed it “an intelligent beautiful poetic ‘weird” movie.” Suggest a weird movie of your own here.)

CAPSULE: BLUE (1993)

DIRECTED BY: Derek Jarman

FEATURING: Voices of Derek Jarman, John Quentin, Tilda Swinton, Nigel Terry

PLOT: Filmmaker Jarman documents his physical decline from AIDS, with his failing vision represented by a continuous, unchanging blue screen.

Still from Blue (1993)

WHY IT WON’T MAKE THE LIST: A movie where the screen is a single solid color for the full running time is, without dispute, unusual. But beyond that unconventional visual strategy, Blue is a straightforward, often bracingly direct audio memoir, contemplating death with sober and unvarnished clarity.

COMMENTS: When cinematographer Christopher Doyle, the man behind the striking visuals in the films of directors like Wong Kar-Wai and Yimou Zhang, was invited by the Telegraph to pick a single film to discuss for a series on influences, his choice was immediate and without hesitation. Blue, he said, was “one of the most intimate films I’ve ever seen.

It’s surely an odd choice for an acclaimed cinematographer, given that the biggest part of the film’s reputation is dedicated to its unorthodox visual: a screen filled—edge-to-edge, start-to-finish—with a single color, International Klein Blue, never changing, never varying. It’s fair to ask if a movie where nothing moves, where nothing appears, is even a movie at all.

In the truest sense, Blue is a radio essay, a production-heavy tone poem that wouldn’t be totally out of place on “This American Life.” (Indeed, after the film’s release, Britain’s Radio Three broadcast the audio on its own). One of the much-trumpeted merits of radio is that the listener can create pictures in the imagination that go beyond the limits of visual media. With Blue’s lush audio production (for which particular credit must be given to sound designer Marvin Black and composer Simon Fisher-Turner) and Jarman’s rich, sonorous British baritone as anchor, surely pictures aren’t even necessary.

But even in physical decline, Jarman remains a filmmaker, an artist with a discerning eye. And if the only thing he can see is the color blue, then that’s what his film will look like. The auteur theory posits that the director is a figure of singular vision, and this film carries that notion to its extreme: when you look at blue for the duration of the film, you are witnessing the director’s literal vision transferred to the screen.

Jarman himself is a sterling performer. When he extols the artistic virtues of the color blue, he reads as both erudite and heartfelt, while his lament for his fading vision is composed as it measures the weight of the loss. He lends warmth to the narration, even as his thoughts on death are calm and resigned. This can be hilarious in counterpoint, as when an introspective passage is immediately followed by a lewd gay parade chant. It can also be wrenching, such as his cool recitation of the myriad ways in which friends have met their own ends at the hands of the AIDS virus.

But while Jarman’s pain and frustration are clearly in evidence, what really dominates the telling of the tale is his growing recognition of the absurdity of it all. His descriptions of endless medical indignities—lesions and pills, long waits and painful IV drips, lengthy stays in waiting rooms—are delivered without anger, without passion. Stories of war and catastrophe have lost their power to sting. Even a quick impulse to go shoe shopping quickly fades. “The shoes I’m wearing at the moment will be sufficient to walk me out of life,” he observes. Jarman’s journey is one of growing disconnection from the world. Just as his vision has been reduced to a single color, his engagement with life is being pared down to the bare essentials. Put another way, the narrator we meet in Blue is in full DGAF mode, and finds beauty even in that.

A frequent parry to the claim of weirdness is that the thing deemed “weird” is actually “artistic.” There’s no reason that an artwork can’t be both, of course; one of the expectations of artists is that they see the world differently and their output reflects their unique point of view. But the distinction seems critical in assessing Blue. A mainstream moviegoer might look at the blue screen and see something too strange to comprehend, but Jarman is an artist, assembling every tool at his disposal (or, in the case of his eyesight, a tool lost) to make a statement. The art world seems convinced; the Tate Modern, MoMA, and the Getty are among the museums that have placed Blue on exhibit. Static screen be damned; Jarman has made a movie, and it is a powerful cinematic valedictory.

WHAT THE CRITICS SAY:

“Still fiercely experimental and controversial, with no visual images other than an unchanging blue screen, Blue is perhaps not the most accessible film from Derek Jarman and it will certainly appeal more to fans of the director who will better appreciate the insight it provides into the director’s mindset during the final years of his life. On the other hand, dealing with notions of mortality and creativity when faced with illness and death, the film also has a much wider interest and poetic resonance in its words, sounds, music and in the impact on the retina of watching a pure blue screen for 75 minutes.” – Noel Megahey, The Digital Fix

(This movie was nominated for review by Nick. Suggest a weird movie of your own here.)

CAPSULE: WAITING FOR GODOT (2001)

DIRECTED BY: Michael Lindsay-Hogg

FEATURING: Barry McGovern, Johnny Murphy, Alan Stanford, Stephen Brennan

PLOT: Two chatty hobos wait in a landscape of rubble for the arrival of the mysterious Godot, who seems increasingly unlikely to show.

Still from Waiting for Godot (2001)

WHY IT WON’T MAKE THE LIST: There is nothing that’s weird about this version of Waiting for Godot that isn’t weird about its source material. The film transplants the surreal masterpiece to the big screen fully intact, serving as a filmed document of the classic play. As possibly the greatest piece of existential theater ever devised, Godot is self-evidently strange in its minimalist approach to the great questions of man’s purpose and the presence of a higher power, and its defiant resistance to straightforward explanation or simple interpretation. The film is respectful, even reverential, and serves as a straightforward representation of the work for anyone who has no other opportunity to experience it live.

COMMENTS: There’s a certain amount of cheeky fun in writing up the plot synopsis for Waiting For Godot. After all, ’s landmark play is probably literature’s finest example of “the story where nothing happens.” There is no arc, no growth, no movement whatsoever. Two men wait for Godot to come; he does not. They say they will leave; they do not. The particulars change from one act to the next (a circumstance that draws notice, if not comprehension, from one of the principals), but the result is the same. The entire play is predicated on nothing happening. Which makes its point all the sharper; there may be no purer expression of the essential, beautiful futility of life. As Beckett wrote in another context, “I can’t go on; I’ll go on.”

As such, Godot doesn’t really gain much from realization in film. The abstract, desolate setting (sometimes rendered as a bare stage) is given a gritty, realistic feel on the screen. Lindsay-Hogg does mix broad overhead shots with attentive close-ups, expanding the emotional vocabulary of the actors. But there’s only so much you can do without wrecking all that is uniquely Godot. It’s not like we’re going to “open it up,” following the characters to a new setting or adding in flashbacks to Vladimir’s life before. The play’s the thing, and film (a medium for which Beckett himself did not think Godot appropriate) is just a means of capturing it in perpetuity.

This Godot is part of an ambitious effort to film all of Beckett’s plays. It stands out from its brethren: lasting longer than any of the playwright’s other works, boasting an unusually large cast (of five), featuring actors who exchange dialogue and are allowed to move about the stage. Beckett was relentless in eliminating anything inessential or ornamental; he wrote the original Godot in French, a language in which he was less skilled, to keep his language simple. Over time, Beckett’s plays get shorter and shorter, he dispenses with names, puts his actors in pottery or buries them in sand, and begins to favor incomprehensible monologues. By contrast, Godot is downright old-fashioned.

It’s also easy to forget how enamored of early film comedy Beckett was (a love borne out in his only venture into the medium, Film). The persistence of innocence in a cruel world, the difference between erudition and wisdom, the bowler hats: all put one in the mind of or . It’s easy to see why comedians and clowns have been drawn to the leading roles, from Nathan Lane and Bill Irwin to Steve Martin and . This film’s cast is made up of stalwart Irish actors who had performed the play together many times, so while they tap into the comedy inside the absurdism, the performances are smartly crafted, unaffected, and comfortable with Beckett’s voice. (They even opt for his preferred pronunciation of the title character’s name: GAH-doe.)

But I’m sidestepping the key question: Is it weird? There is a factor that is prodding me to include it, and that is the presence of Rosencrantz and Guildenstern are Dead on the List, which is based on a play that I find greatly entertaining but far more explicable and less “weird” than this. But while Godot is most certainly a challenging play, one which posits any number of unlikely and unexplained premises, and one in which answers are not forthcoming (Beckett argued that the play says everything there is to say), in the final analysis, Godot filmed is still Godot, no more than it was, weird by virtue of its origins rather than anything inherent to the film itself. This Godot is an excellent record of the play, but like a movie of a lobster-and-grape-jelly sandwich, it’s only weird by virtue of what it captures, not what it is. If you’re looking for a Waiting For Godot that does more to take advantage of the unique qualities of the movies, well, you’re going to have to wait.

WHAT THE CRITICS SAY:

“[John Murphy’s] performance is pathetic, heartbreaking, and surrealistically hilarious… Although ‘Waiting for Godot’ is basically a single set piece, Lindsay-Hogg’s camerawork and blocking is so inventive that the theatricality of the work (which bogged down previous televised versions) is carefully reinvented to accommodate the cinematic medium. The result is not a filmed play… but rather a thoroughly cinematic experience. – Phil Hall, Film Threat (contemporaneous)

(This movie, along with the entire “Beckett on Film” cycle, was nominated for review by Caleb Moss. Suggest a weird movie of your own here).

CAPSULE: AMERICAN FABLE (2016)

DIRECTED BY: Anne Hamilton

FEATURING: Peyton Kennedy, Richard Schiff, Kip Pardue, Zuleikha Robinson

PLOT: A 11-year old girl in Reagan-era America wrestles with her conscience when she discovers a man being held hostage on her farm.

Still from American Fable (2017)

WHY IT WON’T MAKE THE LIST: Although the film pays lip service to magical realism and utilizes some striking imagery, there’s nothing especially weird about American Fable, although it does signal some interesting new voices.

COMMENTS: American Fable lays all its cards out on the table before the movie even begins. After all, the name of the movie is American Fable. Our tale will be fantastical, but highly moral, and with the particular shadings of fierce independence and bull-headed determination that flourishes in the United States. Titles, after all, are important.

They certainly nail the “American” part right away, opening on a family farm in Wisconsin in the early 1980s, where a father reads a story to his daughter while Ronald Reagan’s “Morning in America” commercial plays in the background. As that combination would suggest, times are tough, with small farmers struggling to fight off the banks and predatory land barons, with increasingly dire results. Indeed, the family of our hero will eventually turn to crime in an effort to buy their way out of the hole.

The “fable” part, on the other hand, is a longer walk. That father is reading tales of princesses and monsters to his daughter, Gitty, and while she is on the cusp of learning harder truths about the world, she still has a childlike attraction to the trappings of fairy tales. As she learns more about her family’s situation, she is inclined to view them through the lens of fantasy.

This isn’t a “Walter Mitty” scenario, though. Aside from a couple dream visions that portray one of her father’s associates as a fantastical witch queen, the elements of fable come through more as tropes played straight. A lonely farm girl with only a chicken for a friend, the discovery of a man in an abandoned tower, a handsome young man who is revealed to be thoroughly wicked: these would be perfectly at home in a Disney feature, but American Fable never winks at them.

The line this film walks is a tricky one. If you take the story seriously, then the plot immediately falls apart. If you insist that it’s merely an ancient tale transplanted to more recent times, then it’s lacking in any real mystery or magic. Director Hamilton tries to help her own script with a genuine knack for visuals. She has a painterly eye, artfully composing every shot and transforming rural Illinois (standing in for Wisconsin) into a setting worthy of the Impressionists. But her story tries to have it both ways, and never really succeeds at either.

Working in the film’s favor is uniformly strong acting, selling situations and characters that don’t hold up under close scrutiny. In particular, Schiff is expectedly reliable as a man by turns wistful and desperate about his circumstances. But the whole enterprise rests on the shoulders of Kennedy, who succeeds completely. Not an inexperienced actor (I encountered her previously in another weird setting as the irascible doctor on the educational quirkfest Odd Squad), she is completely believable, naïve but not stupid, reacting in the best way she knows how to situations beyond her understanding, and torn when she finds herself on both sides of a moral dilemma. American Fable ultimately doesn’t succeed as either the raw drama or the mystical metaphor that it wants to be. As a showcase for its director and star, however, it’s an outstanding calling card.

WHAT THE CRITICS SAY:

“Anne Hamilton’s first feature as a writer/director… plays out in a landscape aching with beauty and color and strangeness, a vivid Eden about to disappear. Hamilton has created a surreal and magical atmosphere for this melodramatic family thriller, and it is the atmosphere that dominates.” – Sheila O’Malley, rogerebert.com

311. SANTA CLAUS (1959)

AKA Santa Claus vs. the Devil

“Be off, my reindeer, and fly through the heavens as fast as you can go. May my palace of gold and crystal enjoy peace, and Jesus, the Son of God, join us on Earth so that we can all have joy and goodwill.” – Santa Claus

“This is weird theology.” Crow T. Robot,Mystery Science Theater 3000, Episode 521″

DIRECTED BY: René Cardona,  [as Ken Smith]

FEATURING: José Elias Moreno, José Luis Aguirre ‘Trotsky’, Lupita Quezadas

PLOT: From his outpost on a cloud high above the North Pole, Santa Claus attempts to fend off the demon Pitch’s schemes to poison the minds of the world’s children against him. Santa spends Christmas Eve sidestepping Pitch’s attempts to derail his rounds. With the help of the wizard Merlin, a collection of child laborers from around the world, and a team of nightmare-inducing wind-up papier-mâché reindeer, he fights to win back the soul of a poor little girl who badly wants a doll.

Still from Santa Claus (1959)

BACKGROUND:

  • Winner of the Golden Gate Award for Best International Family Film at the 1959 San Francisco International Film Festival.
  • Cardona’s remarkably prolific career (he helmed more than 100 films) ranged from literary adaptations to genre classics such as Night of the Bloody Apes and Wrestling Women vs. The Aztec Mummy.
  • Produced in Mexico, the film was purchased by American K. Gordon Murray, the so-called “King of the Kiddie Matinee,” who found financial success re-editing and dubbing foreign children’s films into English and releasing them to an American public starved for something to do with their kids.
  • Murray turned a profit through a careful schedule of limited releases, which artificially manipulated the supply and demand, turning screenings into scarce opportunities. The high density of holiday television broadcasts also added to the film’s coffers.
  • Featured in season 5 of “Mystery Science Theater 3000.” Years later, Rifftrax–featuring Mike Nelson and Kevin Murphy from the MST3K installment––took its own shot at the film.

INDELIBLE IMAGE: So many to choose from (as you will see in a moment), but the vision I find most difficult to shake is Father Christmas monitoring his acolytes on Earth through the phantasmagoria of eavesdropping devices that make up his Magic Observatory, including an ear attached to an oscillating fan, an eye on an accordion tube, and a pair of very disturbing giant lips.

THREE WEIRD THINGS  Parade of child nations; Santa’s lip machine; cackling clockwork caribou

FIVE MORE WEIRD THINGS (to make 8 for Hanukkah): Interpretive dance from Hell; boxed parents; dream doll ballet; Santa’s rearguard assault; the Cocktail of Remembrance

WHAT MAKES IT WEIRD: Santa Claus seems the results of a cross-border game of telephone: the basics of Santa’s mythology are all there, but the end product is something wholly different and unusual. The attempt to infuse an essentially commercial construct with deeply held moral codes produces a strange sort of alchemy, generating earnest feelings within a deeply unsettling presentation.


English-language trailer for Santa Claus (1959)

COMMENTS: Look, Santa Claus is weird. The guy, I mean. A preternaturally jolly man with a fortress hidden away in the farthest Continue reading 311. SANTA CLAUS (1959)