Tag Archives: Documentary

CAPSULE: BLANK CITY (2010)

DIRECTED BY: Celine Danhier

FEATURING: Amos Poe, Jim Jarmusch, Steve Buscemi, Lydia Lunch, Nick Zedd, Richard Kern, ,

PLOT: This documentary examines the “No Wave” and “Cinema of Transgression” film

Still from Blank City (2010)

movements and their connections to performance art and punk rock in New York City circa 1977-1985.

WHY IT WON’T MAKE THE LIST: It’s purely a supplemental feature for your weird movie education, giving background information on a significant underground DIY film movement.

COMMENTS: “It felt like our lives were movies,” says Debbie Harry early on in Blank City. “It was very cinematic.” Perhaps this explains Celine Danhier’s choice, which earned her criticism in some quarters, to place the focus more on the filmmakers than the films in this documentary. Based on the No Wave film clips which illustrate the story, this was the correct angle to take on the material. Most of the “greatest hits” Super-8 highlights consist of grungy hipsters smoking cigarettes in grainy black and white, or walking around dirty East Village streets in washed-out, home-movie color. By contrast, the Bohemian lifestyle the filmmakers fondly recall—sharing $50 apartments in burnt out tenements with cockroaches, shooting on the street on the spur of the moment whenever they could assemble a crew, sneaking into locations to film without permission or permits, and heading off to CBGB’s after a hard day of scraping together footage to drink and dance the night away while a pre-fame Blondie or Television played on stage—is a lot more interesting. The No Wave scene flourished during New York City’s downbeat phase, when the burg was deep in debt, full of abandoned buildings, and riddled by crime and heroin abuse (basically, the New York of Midnight Cowboy and Taxi Driver). The city in the late Seventies was nasty and dangerous, but for nouveau-beatnik types it offered cheap rent, cheaper Super-8 film stock, and the company of like-minded free spirits. Although it grew out of the ashes of the previous New York avant-garde exemplified by and Jack (Flaming Creatures) Smith, movement godfather Amos Poe explains that this wave rebelled against the Continue reading CAPSULE: BLANK CITY (2010) →

CAPSULE: PINA (2011)

Recommended

DIRECTED BY: Wim Wenders

FEATURING: Pina Bausch

PLOT: A selection of modern dances from avant-garde choreographer Pina Bausch, interspersed

Still from Pina (2011)

with tributes from the dancers who worked with her and presented in 3D.

WHY IT WON’T MAKE THE LIST: Pina Bausch invented weird dances, but filming them (even in 3D) doesn’t make a weird movie, just a movie about people performing weird dances.

COMMENTS: German choreographer Pina Bausch died unexpectedly just before Wim Wenders began principal photography on Pina; whatever profile of the working artist he might originally have planned, the film became instead a eulogy. Because Bausch believed that movement was itself a language that could express emotional truths impossible to say with language, it’s fitting that almost none of her words remain in the film but that her life is instead told through her abstract dances. (What quotes we do have are mostly platitudes for the comfort and inspiration of her dancers: “dance, dance, otherwise we are lost”). It begins with a semi-conventional staging of Stravinsky’s still-shocking “The Rites of Spring,” with pagan maidens anxiously swaying in nude-colored nightgowns until the high priest selects the unlucky gal destined to dance herself to death to ensure a good harvest. That’s as comfortably classical and representational as things get. When we move into Bauch’s own imagination, we encounter a dreamlike café where blind women crash into the walls, a ballet performed in the pouring onstage rain beside a giant craggy rock, and a woman who walks onto a train cradling a pillow and silently connects with a passenger wearing donkey ears. Next to a muddy lake, a hunched woman bears a sleeping man on her back, while further in the background another lady marches along with a tree growing out of her spine. Limp dancers manipulated like puppets by others are a repeating theme; for example, there’s one sequence where a man carefully positions two comatose lovers, placing the woman’s arm around the man’s neck and then hoisting her into his arms, but she always slips off and he repeats his manipulations over and over, performing the futile ritual faster and faster each time until he’s almost a blur on the screen. Dances from four of Bausch’s major works are recreated; Wenders sometimes pours the action out of the theater and into the streets of Wuppertal. A few shorter pieces were created for the film by her disciples in Pina’s surreal style. The stagings and costumes are minimalist but always evocative and interesting; color schemes are intense and dramatic. The musical accompaniment is tasteful, eclectic and melodic, ranging from the expected classical chestnuts (Stravinsky and Tchaikovsky) through jazz (Louis Armstrong) and Portuguese fado to moody modern avant-rock and electronica. I didn’t go into Pina as a fan of modern dance, and I didn’t come out one; but, even though the non-narrative feature did become a bit repetitive at 100 minutes, I’m glad I spent the time getting to know the woman and her craft. I don’t think Pina will spark the same interest in its esoteric subject as Wenders’ The Buena Vista Social Club did in Cuban music, but it’s impossible to come away unimpressed by the grace, dedication and creativity of the dancers, or by the love and respect that went into composing this tribute to Pina’s life work.

Though sometimes promoted as the first 3D documentary, fellow German  beat Wenders to the punch (at least by release date) with his equally weighty Cave of Forgotten Dreams (2010). When I watched Cave on a flat screen, I was convinced that, by not having seen it in 3D as intended, I was missing out on crucial visual textures. But (although I know I’ll be in the minority here), having caught Pina in a theater in all three of its intended dimensions, now I’m not convinced that 3D technology can ever add anything to a film’s visuals but a touch of novelty. The human brain automatically adds depth to a flat image, making 3D effects superfluous. Pina‘s dancers didn’t seem richer or more real to me simply because they were superficially curvier and stood out a bit from the background. In fact, they looked artificial and unnatural, in that peculiar way only modern computer-generated effects produce. The ersatz hyperreality of 3D may perform a weirdening function by enhancing the oddness of Pina’s otherworldly compositions, however.

WHAT THE CRITICS SAY:

“Pina’s power comes from the way Wenders uses that illusion of living, flexing proximity to immerse you in Bausch’s dreamlike, emotionally vertiginous world. Watching Pina is like being inside one of Bausch’s surreal pieces.”–Jordan Levin, The Miami Herald (contemporaneous)

GAUGUIN: THE FULL STORY. A FILM BY WALDEMAR JANUSZCZAK (2003)

“Oh, I hate that man. He left his wife and children, was cruel to Van Gogh, and bedded down all those Tahitian girls. I just cannot look at his paintings.” This is a simple-minded, uninformed, dull, and predictable comment that I have little patience or tolerance for, and I have heard it countless times whenever I list Paul Gauguin among the painters I identify with aesthetically. Several films have been made about about Gauguin, yet none of them have caught his essence, at least until this documentary by Waldemar Januszczak.  It is not a perfect film, but Gauguin is vividly present in it.

Donald Sutherland starred as Gauguin in the 1986 film Oviri, directed by Henning Carlson.  In that film, the banker Gauguin and his wife, Matte, are on a Sunday horse and carriage ride with his co-workers and their wives. The financiers engage in shop talk while Gauguin broods.  Finally, the frustrated painter taps the carriage driver on the shoulder and tells him to stop.  Gauguin looks at his wife and peers and says, “You are my jailers.”  With that, he jumps out of the carriage and walks off to find his paradise.  A nice story but one that is a total fiction, buying into the painter’s mythology.

In actuality, Paul Gauguin (1848-1903), contrary to the repeated myths, was not a millionaire banker.  He was a successful stock broker.  He did not quit his job.  The stock market crashed and he lost his job.  Gauguin, who had been a “Sunday” painter for years, felt that this was reason enough to pursue painting full time, something he had been longing to do.  It was with this that his wife left him.  Gauguin did not desert his wife and five children.  His wife rejected him after he lost his income as a stockbroker.

Still from Gauguin: The Full StoryArt critic Waldemar Januszczak attempts to set the record straight.  “What’s to like about this man?,” Januszczak asks.  “First of all, there is the art, which needs no defense.  Gauguin painted some of the world’s most alluring woman and put them into several of the world’s most gorgeous pictures, but what I really like about him is that he did it for big and noble reasons.”  And then, most aptly, he says, “There is always more to a Gauguin than meets the eye.”  Januszczak covers Continue reading GAUGUIN: THE FULL STORY. A FILM BY WALDEMAR JANUSZCZAK (2003) →

CAPSULE: THE ARBOR (2010)

DIRECTED BY: Clio Barnard

FEATURING: Manjinder Virk, Christine Bottomley, Natalie Gavin

PLOT:  A quasi-documentary about the short life of Yorkshire playwright Andrea Dunbar, the

Still from The Arbor (2010)

impoverished housing estate she called home, and the troubled family she left behind, told with actors lip-synching to tape recordings of real-life individuals.

WHY IT WON’T MAKE THE LIST: The Arbor is built around an unusual, film-length gimmick.  The movie itself, however, is a straightforward telling of Dunbar’s life. The story is surprising, but all too believable in its depiction of circumstances impossible to overcome.

COMMENTS: Andrea Dunbar was 15 when she began writing a play about her life in a working-class slum. The play, called The Arbor, was eventually discovered and produced by the prestigious Royal Court Theater.  Her next play, Rita, Sue and Bob Too! was successful enough to be made into a film, and it seemed she had the makings of a great theatrical career.  But Dunbar was something of a screw-up.  Probably alcoholic, she was careless with relationships and had three children by three different fathers.  Ultimately, she died of a cerebral hemorrhage while out drinking in her favorite pub at the age of 29.

This biography would be interesting enough, but The Arbor has a trick up its sleeve: director Barnard recorded interviews with Andrea Dunbar’s family and friends, and then cast actors to lip-synch those interviews, literally mouthing every word, stutter, and vocal tic.  It sounds like a stunt, but this technique gives Barnard a level of freedom unprecedented in documentary filmmaking.  Rather than a series of talking heads narrating unseen events, Barnard is able to place her actors in tableaux that reflect the accounts provided by the authentic voices.  In one early scene, recalling a fire set by one of Dunbar’s daughters, two adult actors stand side-by-side in the burning room, delivering contradictory recollections of the people they portray in a way the two real women never could.

It’s a daring convention, and sometimes a distracting one. A title card announces the technique at the start, and it’s almost impossible to forget as you watch each actor’s lips and try to get your head around the idea that they are channeling someone else’s voice.  Barnard seems to welcome the disorientation.  Consider that one of the actors (George Costigan, playing one of Dunbar’s occasional boyfriends) was also one of the stars of the movie of Rita, Sue and Bob Too!  Blurring reality seems to be the goal.  Add to that the fact that scenes are filmed in actual locations, including the pub where Dunbar died, and the line between reality and fiction is almost completely obscured.

Perhaps an even more clever touch is the staging of scenes from the play The Arbor on the streets of the Buttershaw Estate where the playwright grew up.  Even more than the archival footage of Dunbar from over 25 years ago, her play brings the world of late 70s working-class England to life, and the contrast with today reveals the community to be a gravity well of misery from which no one seems able to escape.  Plus, it’s immediately clear how thinly-disguised Dunbar’s characters are.  She, too, kept reality at a close remove.

The word “harrowing” is almost cliché in stories like this, but it’s hard to think of a better one as we learn the awful fate of Dubar’s daughter Lorraine.  An alien in her own family (half-Pakistani, she is scorned by the community, and possibly even by her own mother), Lorraine has resentment to spare.  However, it becomes clear that she has made even worse life choices than her mother, culminating in an unspeakable personal tragedy.  Here is where the gimmick works best, as the deadened voice of the real Lorraine Dunbar mixes with the sad eyes of actress Manjinder Virk to create the perfect blend of lament and hopelessness.

Ultimately, The Arbor is a bold attempt to do something new with the documentary format, to find a visually compelling way to tell a true story.  The lens we view the story through is an odd one, but the film’s real power is an all-too-familiar story of people in desperate circumstances.  Dunbar got a little closer to making her way out, but the outcome is heartbreakingly familiar.

WHAT THE CRITICS SAY:

“The disconcerting effect of the lip-syncing becomes exacerbated as Barnard surrealistically positions her subjects within their own descriptions of the past…The resulting eeriness combines identification with the characters and a Brechtian removal from them, establishing the mystery of the director’s intent.”–Eric Kohn, INDIEWire (contemporaneous)

CAPSULE: APHRODISIAC! THE SEXUAL SECRET OF MARIJUANA (1971)

DIRECTED BY: Dennis Van Zak

FEATURING: John Holmes, Billy Curtis, and anonymous hippies

PLOT: A pro-pot documentary touting the aphrodisiacal properties of the titular herb, with brief

Still from Aphrodisiac!: The Sexual Secret of Marijuana (1971)

hardcore sex scenes to illustrate its key thesis.

WHY IT WON’T MAKE THE LIST:  It’s an absurd, exploitative historical oddity that’s worth noting, but it’s not nearly odd/hilarious enough to crack the List of the Best Weird Movies ever made.

COMMENTS: Aphrodisiac! The Sexual Secret of Marijuana is an example of a type of film of enormous importance in the history of film censorship.  (Yeah, that’s why we wanted to check it out…)  In the years before Deep Throat (1972) beat the censors in court, would-be pornographers were trying to stay on the good side of the Roth obscenity test, which concluded that a work could discuss and arguably depict sex if it was not “utterly without socially redeeming importance” and so long as “the dominant theme of the material taken as a whole” did not “appeal to the prurient interest.”  A few sleaze sellers pounced on the documentary format as a promising way to provide “socially redeeming importance” while avoiding appealing “to the prurient interest” (at least, “as a whole”).  They released daring films with titles like Man & Wife: An Educational Film for Married Adults (1969), Pornography in Denmark (1970), and Sexual Liberty Now (1971) that included some hardcore sex scenes amidst the “serious” (i.e., seriously boring) discussion of social issues.  Aphrodisiac! falls into this brief tradition, but it’s extra-shameless in its willingness to meld sexploitation with drugsploitation while wrapping the whole thing in a semi-sincere wrapper of social relevance.  Aphrodisiac! bounces back and forth between documentary nuggets, obviously fake “man in the street” interviews, and graphic illustrations of cannabis’ connubial powers.  As a documentary the film is far from incisive, but really not as shoddy and misleading as you might have expected: prohibitionist Harry J. Anslinger’s central role in influencing public opinion against the “killer drug” is highlighted, as is New York City mayor Fiorella La Guardia’s much-ignored 1939 study concluding that marijuana posed little threat to public health.  We also learn (correctly) that George Washington grew Continue reading CAPSULE: APHRODISIAC! THE SEXUAL SECRET OF MARIJUANA (1971) →