Tag Archives: Walter Murch

CAPSULE: RETURN TO OZ (1985)

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DIRECTED BY:

FEATURING: , Nicol Williamson, Jean Marsh

PLOT: After being sent for experimental shock therapy, Dorothy Gale returns to Oz, where she meets new magical friends and enemies as she tries to save the Scarecrow from the clutches of the Nome King.

Still from Return to Oz (1985)

COMMENTS: Few people today realize that, after the smash success of “The Wonderful Wizard of Oz” in 1900, L. Frank Baum wrote thirteen sequels (and other writers continued the official Oz legacy for a couple dozen additional volumes). With so much material available, it’s a surprise that it took Hollywood almost fifty years to create a live-action[efn_note]An animated sequel, Journey Back to Oz, was released in 1974.[/efn_note] sequel to 1939’s Oz blockbuster; had the original been made in today’s entertainment climate, we would be seeing a new Oz movie every year—at least.

The reasons for the delay had partly to do with rights to the originals being divided up between rival studios (MGM optioned the first book, Disney all the rest). By the 1980s, Disney’s rights to Baum’s works were about to lapse, so in 1985 they handed respected sound-editor-turned-first-time director Walter Murch the opportunity to create a sequel, based mainly on Baum’s third book, “Ozma of Oz,” but also incorporating parts of the immediate sequel “The Marvelous Land of Oz” and original ideas. The resulting movie was a box office flop, often criticized for being too “dark.” But children who saw it in theaters remembered it more fondly than their parents or contemporary critics did, turning Return into a minor cult film on video.

Encouraged by Murch’s own characterization of his work, the accepted wisdom that Return is “dark” is repeated like a mantra every time the film is brought up: often as a criticism or warning, but sometimes as a compliment or lure, depending on who is doing the reviewing. But, while Return is indisputably scary, “dark” implies some kind of inappropriate moral perversity found nowhere in Oz. In the original Wizard of Oz, Dorothy faced a green-faced hag bent on revenge-killing both her and her lapdog, a magical best friend who’s nearly incinerated, and pursuit from nightmarish flying monkeys dressed as bellhops. These vintage horrors compare quite favorably to those found in Return—but just because no one periodically breaks out in lighthearted songs about missing vital organs, the later movie is forever branded as “dark,” while the earlier one is a beloved childhood classic. Return to Oz‘s half-rock Nome king is eerily brought to life through uncanny claymation, but he’s no darker than Margaret Hamilton’s cackling harridan. Return features bizarre creatures called the Wheelers, who dress like New Wave punks who would have been at home as extras in Liquid Sky but for the wheels grafted onto their hands and feet, who a slink about the ruins of a post-apocalyptic Emerald City. Scary, but then again, they’re not freaking flying monkeys.

The darkest element in Return is purely subtextual, and will go right over young ones’ heads: the primitive turn-of-the-century electroshock therapy to which Dorothy’s aunt and uncle subject the girl hoping to cure her of her yearnings for Oz (a procedure that ironically sparks her return to the fantasyland). The reference to barbaric mental health practices of olden times is indeed dark, but few kids would get why in 1985 (and even fewer in 2021). There is an even darker undercurrent, though. This plot device could be read as implying that Dorothy Gale isn’t just an innocent dreamer; in fact, she’s deeply mentally ill, and the land of Oz is her schizoid hallucination. But again, this twist just disturbs the older folks: kids accept Dorothy’s adventures at face value, and remain blissfully ignorant of the suggestion of juvenile insanity.

Return to Oz could never live up to the original movie; wisely, it doesn’t try to. It ditches the musical numbers, which would have inevitably disappointed. 9-year-old Fairuza Balk seems chosen as lead based solely on her jewel-like eyes; she’s no Judy Garland (and she’s confusingly younger than the Dorothy of Wizard), but she’ll do. When we finally see the updated Scarecrow, beloved Ray Bolger has been transformed into an animated puppet, and he’s… a little off. But Dorothy’s new cast of allies are mostly delightful: a talking chicken, roly-poly mechanical soldier Tik-Tok, childlike Jack Pumpkinhead, a moose head attached to a flying couch. So are the villains: evil Queen Mombi with her detachable heads, the severe and mostly-animated grey Nome King. After a slow start, in a full color Kansas, the movie morphs into a well-paced 80s children’s adventure tale, with thrilling escapes and despicable (if not quite “dark”) acts of villainy. It has that magical “Oz” spirit—minus the songs, which obviously wasn’t part of Baum’s original work—and it’s easy to see why those who first saw it as kids fell in love with it. A good fantasy for first time viewers, and great nostalgia for grown-ups.

Also, be sure to read Jesse Miksic‘s detailed analysis for this site, “The Three Fetishes: Transformation and Ethical Engagement in Walter Murch’s Return to Oz.”

WHAT THE CRITICS SAY:

“Dorothy’s friends are as weird as her enemies, which is faithful to the original Oz books but turns out not to be a virtue on film, where the eerie has a tendency to remain eerie no matter how often we’re told it’s not.”–Jay Scott, The Globe and Mail (contemporaneous)

(This movie was first nominated for review by “ubik,” who said that it “was probably the movie that first gave me a taste for weird movies way back in the day.” Suggest a weird movie of your own here.)

THE THREE FETISHES: TRANSFORMATION AND ETHICAL ENGAGEMENT IN WALTER MURCH’S RETURN TO OZ (1985)

Guest essay by Jesse Miksic. Warning: this analysis contains spoilers for Return to Oz (1985).

The Three Fetishes: Transformation and Ethical Engagement in Walter Murch’s Return to Oz (1985)

There is a vast mythology out there, deeper and wider than Middle Earth or Hogwarts, and yet more intimate, more rooted in the flights of fancy and weirdness that writhe in the dirt of our collective childhood. This is the mythology of Oz, created by L. Frank Baum and articulated in his fourteen novels about Dorothy and her various companions. For over 100 years, it’s been dormant, waiting patiently to be mined for spectacles and narratives; unfortunately, most of us only know it by a single film, the celebrated 1939 adaptation of The Wonderful Wizard of Oz. The whole thing is tragic case of untapped potential.

There was one other notable film drawn from this mythology, however, and it vibrates with richness and rabid weirdness. This is director Walter Murch’s 1985 Return to Oz, a film sentenced by the cruel hand of circumstance to obscurity and cult status. Murch was a first-time director, and the film was generally considered too harsh and frightening for the children that would presumably make up its primary audience. It’s a sad outcome, because locked within this Labyrinthian orgy of a pseudo-children’s horror moviemare some mind-bending subtexts, glimpses of some interesting ideas about transformation, childhood, and ethical agency.

In this essay, I’ll be breaking some of those ideas down. Using three potent symbols – the ECT machine, the Magic Powder, and the egg – as guideposts, I’ll unpack some of the paradoxes and explorations of identity and transformation that underlie the film’s pixie-dust grotesqueries. I’ll show how these subtexts connect with ideas of ethics and responsibility, allowing humble little Dorothy to be the savior of a whole imaginary universe. Don’t expect too much… the film resolutely refuses to make sense, or behave in any linear or predictable way… but as with any genuinely eccentric film, this shouldn’t stop us from looking for the deeper ideas locked away within all the weirdness.

And so, without further ado – the first of the three fetishes of Oz:

I. The Electrotherapy Machine

“Now this fellow here has a face. Do you see it? There are his eyes, and this must be his nose, Continue reading THE THREE FETISHES: TRANSFORMATION AND ETHICAL ENGAGEMENT IN WALTER MURCH’S RETURN TO OZ (1985)