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DIRECTED BY: Ratchapoom Boonbunchachoke
FEATURING: Davika Hoorne, Witsarut Himmarat, Wanlop Rungkumjad, Wisarut Homhuan, Apasiri Nitibhon, Gandhi Wasuvitchayagit
PLOT: A man falls for a vacuum cleaner possessed by the ghost of his dead wife, despite his family’s insistence on exorcising the interloper.

COMMENTS: An exorcist stands mouth agape as a vacuum cleaner uses its spinning brush attachment on an ecstatic man’s nipples. In the context of A Useful Ghost, what is strange about this scene isn’t the human/machine coupling so much as the exorcist’s reaction. A night duty nurse is barely surprised when the same vacuum asks her for her husband’s room number; she tells it matter-of-factly that visiting hours are over and that, under hospital policy, ghosts cannot qualify as relatives. In this alternate version of contemporary Thailand, ghosts roaming among the populace are taken for granted. The central family’s spotless-but-haunted factory is shut down because, according to the inspector, “A ghost is even less hygienic than a speck of dust.”
The exorcist’s reaction is strange because it challenges the deadpan style first-time director Boonbunchachoke adopts for this tale. Characters in A Useful Ghost do not show any emotion unless and until it is absolutely necessary. Therefore, when this exorcist stands, mouth agape, he does so with no alteration for the duration of the scene, flanked by characters whose faces reveal less visible shock. At first, the anti-naturalistic acting seems contrived, but as the film goes on and the tone turns from ridiculous to sombre, its effect becomes hypnotic, evoking an elegiac, ghostly world where genuine feeling is slowly leeching away into a void.
You see, despite the fact that the premise suggests a whimsical romantic comedy, A Useful Ghost takes a darker turn in its second half after the ghost wife (Nan) proves her worth to her husband’s family though her spectral talent for entering others’ dreams and gathering intelligence about the reasons for their hauntings. This useful talent, and fortuitous connections, give Nan standing in society. Despite the legal impediments of ghosthood, she’s too valuable to be exorcised. But, although Nan is motivated solely by the noble desires of love and duty to family, her persistence in this world is predicated on her utility to those in power. The compromises she must make inevitably stresses her relationship with her principled husband. When the 2010 massacres become a major plot engine, the dynamic shifts from romantic comedy to political screed, and the film raises an unusual question: is it possible for a ghost to be a quisling?
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