Tag Archives: Industrialization

CHAPLIN’S MODERN TIMES (1936) CRITERION COLLECTION

People often say that we have lost Christ, we have lost Mary. Living in the 21st century, I am, perhaps, more concerned that we have lost Chaplin‘s Tramp.

Easter is not Mel Gibson’s blood-soaked sadism posed as religious dogma. Rather, it’s Fred Astaire and Judy Garland strolling down an Easter Parade. Christmas is not Cecil B. DeMille pious kitsch. Christmas is personified by the Little Tramp trying to find existential depth within an increasingly plasticized, dumbed-down modern Western world. Indeed, there may be a bit of poetic irony in Charles Chaplin’s exiting this mortal coil on Christmas day itself, in 1977.

Chaplin was not a religious man. Yet, his Tramp is the most religious and iconic figure in all of cinema. Chaplin seemed to be partly aware of this. The late film historian Leslie Halliwell reported that when Cecil B. DeMille was casting for The King of Kings (1927), Chaplin approached DeMille, offering to play the role of Christ: “I am Jewish, I am an atheist, and I am a comedian. I would be prefect for the part because I could play it totally objective.” DeMille had Chaplin thrown out of his office. Although Chaplin was probably right in that assessment, we can be grateful that DeMille rejected the casting. King of Kings may be one of the worst examples of  1920’s Hollywood. Of course, Chaplin exaggerated his beliefs in the interest of self-promotion. He was not Jewish and his atheism is debatable. The clown was, predominantly, anti-clerical.

With the first talkie, The Jazz Singer (1927), silent cinema was history. Someone forgot to tell Chaplin. He was still making silent films nearly a decade later. Many commentators have noted Modern Times (1936) is anything but modern. This film was a last, in many respects, for Chaplin: his last silent film and the final indisputable appearance of the Tramp. (There is a debate over whether Chaplin’s Barber from 1940’s The Great Dictator was really the Tramp, or not).

Still from Modern TimesModern Times, originally titled “The Masses,” is not completely silent. The Factory task master talks through a Orwellian screen.The Billows feeding machine speaks through a “pre-recorded device.” Chaplin sings a gibberish song near the finale.  However, these do not add up to a “talkie.” Rather, it adds up to a silent with clever, carefully chosen, cartoonish sound effects.

As a social commentary, Modern Times is derivative, borrowing from , among others. As a romantic comedy, it’s also derivative, recycling numerous gags and plot elements from Chaplin’s Mutual shorts. It has, rightly, been pointed out that Modern Times is like a feature-length compendium of those shorts. However, the screen presences of Chaplin and  are imbued with such authentic personalities that it somehow seems fresh.

In Run to the Mountain, the Trappist monk Thomas Merton wrote of Modern Times: Continue reading CHAPLIN’S MODERN TIMES (1936) CRITERION COLLECTION

91. TETSUO: THE IRON MAN (1989)

“One of the most memorable screenings in the early years of Midnight Madness, Tetsuo so stunned the attending crowd that few noticed the print had no subtitles.”–Toronto International Film Festival

RecommendedWeirdest!

DIRECTED BY:

FEATURING: , Shinya Tsukamoto,

PLOT: A man who collects scrap metal (identified as “fetishist” in the credits) slices his leg open with a knife and inserts a metal pipe beside his thigh bone, then runs into the street when he notices maggots in the wound, where he is struck by a car driven by a salaryman and his girlfriend.  The salaryman leaves the scene of the accident, and later finds a piece of sharp metal growing out of his cheek; as the days go by, his entire body begins to transform into a machine.  Many hallucinations later, the fetishist, still-alive and also half made of metal, returns to do battle with the now almost completely mechanized salaryman.

Still from Tetsuo: The Iron Man (1989)

BACKGROUND:

  • Director Shinya Tsukamoto honed his craft working in an experimental underground theater group, and Tetsuo originated as a play.
  • Tsukamoto is also an actor.  Besides playing the fetishist in Tetsuo, the IMDB lists thirty-six acting credits for him, including a major role in Takashi Miike‘s Ichi the Killer (2001).
  • The Iron Man was followed by two sequels: the less surreal, more action-oriented reworking Tetsuo II: Body Hammer (1992) and the just-released-on-DVD as of this writing Tetsuo: The Bullet Man (2009).
  • While Tetsuo has become a cult favorite over the years, it was not well-received on release, perhaps simply because it was too strange and underfunded to find its way onto many screens.  It won only one major award, “Best Film” at the Fantafestival in Rome (an event that has since disappeared).

INDELIBLE IMAGE: Shinya Tsukamoto must have spent hours creating elaborate landscapes full of battered scrap metal and wire, and painstakingly animating sequences where the fetishist zooms through urban streets at the speed of amphetamine-enhanced thought; but no matter how much work the director put in to any effect, it’s the simple picture of the salaryman sporting an unbalanced, rotating drill bit penis that no one can forget.

WHAT MAKES IT WEIRDTetsuo is a carefully patterned, but effectively nonsensical, barrage


Short clip from Tetsuo: The Iron Man

of images of industrial dehumanization.  Men and women extrude cables, wires, gears, drills, threaded pipes, and miscellaneous machine parts from their skin, in glorious showers of blood.  Nightmare visions in grainy black and white flow at a breakneck pace to the pulsing beat of an industrial soundtrack.  It’s a square plug of a movie forced into the round connector of our cinematic expectations, and it emits dangerous sparks.

COMMENTS: Attempts to describe Tetsuo: The Iron Man to the uninitiated run up against a Continue reading 91. TETSUO: THE IRON MAN (1989)