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CAPSULE: LIKE SOMEONE IN LOVE (2012)

Recommended

DIRECTED BY:

FEATURING: Tadashi Okuno, Rin Takanashi,

PLOT: Akiko is a young female student moonlighting as a call girl; her pimp sends her on an assignment in the suburbs, where her client, Takashi, is an elderly professor who doesn’t seem terribly interested in her carnal services. When he deigns to drive her back to the city the next day, he begins to take on an unexpectedly intimate role in her life, becoming personally involved in her troubled relationship with Noriaki, her possessive boyfriend.

Still from Like Someone in Love (2012)

WHY IT WON’T MAKE THE LIST: The weirdest thing about Like Someone in Love is that it eschews the most predictable filmmaking conventions: a traditional narrative arc, gratifying resolution, and explanatory coherence. This results in a powerful film, but not one that breaks dramatically with film language or narrative logic. It’s a moody, sensitive character study with the rhythms of an art film, not a groundbreaking work of cinematic weirdness.

COMMENTS: Like Someone in Love doesn’t have much of a traditional narrative arc, and it doesn’t play much with our expectations… as a result, there’s a pronounced lack of suspense and release, a tendency to eschew those kinds of narrative pleasures that normally attend these things we call “movies.” In a way, it feels more like a self-contained art object, a constellation of characters and relationships that’s designed to intrigue the active mind.

There’s nothing so radical about the film that it should de facto qualify for the Weird Movies list. Its organic rhythms and intentional ambiguity should be familiar to anyone who’s seen some art films. On its own merits, though, it’s a masterful work of cinema, an ideal case study in style, technical proficiency, and unified vision.

One of the great things about Like Someone in Love is how it demonstrates the strength of this kind of ambiguous, minimalist filmmaking: within its naturalistic treatment of its subjects, it creates huge fertile spaces for the proliferation of symbolic meanings and psychological resonance. It’s shot painstakingly, with the camera always intensely aware of its space. Doorways, reflections, confined interiors, obstructions, and the space outside the frame: all these become Kiarostami’s playthings. In his control of objects and the camera’s eye, he is reminiscent of , whose style was similarly deliberate, ostensibly naturalistic, but profoundly self-aware.

The result of this high level of control is that many objects take on cosmic symbolic (or psychological) significance. Windows and glass are especially important to this story, protecting various characters from outside forces, allowing them to maintain their distance and their illusions. Telephones are also rich in meaning, providing vectors and blind spots where each character’s defenses can be penetrated. Cars? Another symbol with apparently endless significance: Takashi’s car is one of his domains of safety and control, and Noriaki seems to have an unusual power over cars, being a mechanic himself.

As an “art object,” Like Someone in Love is not merely an assemblage of these kinds of thematic adornments. It also has weight and substance to it, especially in its complex characters and their occasional poignant moments. One of the earliest scenes is an extended car ride to the suburbs, as Akiko watches the city lights slide by and listens to a series of phone messages from her grandmother. The power in this lengthy scene is tremendous, and I can’t hope to describe its emotional effect. It has the touch of a genuinely brilliant filmmaker.

A great deal of the film concerns the difference between the young and the elderly, which Takashi evokes when he talks about “experience.” The young people in the film—Akiko and Noriaki—are swallowed up by ambitions and pretenses and delusions, and their attitudes contrast sharply with that of Takashi, who faces the world with a wealth of patience and composure. These characters are rendered richly in gestures and pauses and hesitations, and in this regard, Kiarostami recalls the work of Ozu, who often addressed this theme, and did it with many of the same tools.

These characters are drawn into mysterious constellations of authenticity and deception and mistaken identity. In this regard, Someone in Love feels like Certified Copy, Kiarostami’s last film. Both films dealt with the fluidity of identity and the shifting of roles, and even as both films hinged on a broad self-imposed deception, both seemed to find a deeper truth in the lie. Regarding Like Someone in Love, this prompted Richard Brody of The New Yorker to suggest the following thesis: “Love is a lie, but it’s one that’s best not to ask questions about.”

Brody’s attempted thesis statement is one excellent way of reading the film, but it’s certainly not the only one. One of the best things about this curious, multifaceted cinematic work is that it’s about many things at once, even as it seems to be a simple, if oblique, story fragment about love and mistaken identity. It may not be among the weirdest films, but I would certainly count it among the best.

WHAT THE CRITICS SAY:

“It’s odd in a film when you can’t imagine what the next shot is going to be, where a character’s ‘arc’ is going to leave him or her, whether you’re watching a drama or a tragedy.”—David Edelstein, Vulture (contemporaneous)

139. PERSONA (1966)

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“[The persona is] a kind of mask, designed on the one hand to make a definite impression upon others, and on the other to conceal the true nature of the individual… one result of the dissolution of the persona is the release of fantasy—disorientation.”–Carl Jung, Two Essays on Analytical Psychology

Must See

DIRECTED BY:

FEATURING: ,

PLOT: Without explanation, Elisabeth, an actress, suddenly decides to stop talking and checks into a mental hospital. Alma, a young nurse, is assigned to take care of her, and even travels with her to vacation at the psychiatrist’s summer home as part of her therapy. Once there, Alma grows attached to the mute actress and begins confessing secrets to her; but as the two women spend time together, their personalities seem to merge, and Alma finds herself being mistaken for Elisabeth…

Still from Persona (1966)

BACKGROUND:

  • Ingmar Bergman wrote the script while in the hospital recuperating from a viral infection. He was partly inspired by seeing a photograph of actresses Bibi Andersson and Liv Ullmann together and noticing how similar they looked.
  • Bergman said that “Persona saved my life… if I had not found the strength to make that film, I would probably have been all washed up.” He also said that “…in Persona—and later in Cries and Whispers—I had gone as far as I could go… I touched wordless secrets that only the cinema can discover.”
  • Although they were both married to other people at the time, Bergman and Liv Ullmann fell in love on set and had a child together after the film was completed. Bergman had previously had an affair with Andersson, as well.
  • An almost subliminal shot of an erect penis (it lasts for about one-eighth of a second) was cut from most prints during the film’s original run. The film also occasionally ran into censorship problems due to Bibi Andersson’s long erotic monologue.
  • Persona was ranked the 18th greatest movie of all time on Sight and Sound’s 2012 critics poll, and came in 13th on the director’s poll.

INDELIBLE IMAGE: Beautifully lensed by Bergman cinematographer Sven Nykvist, Persona is justly celebrated for its many doubling shots where the faces of the lead actresses overlap; at one point, their images are overlaid in a mirror, and at another we actually see a composite woman made up of half Liv Ullmann, half Bibi Andersson. The most meaningful of these effects comes near the very beginning of the movie, then recurs again near the very end. A mysterious, gangly young boy looks at a glowing screen with a face on it; the image blurs, then resolves into Andersson, then defocuses and morphs into Ullmann. The boy caresses the screen as if he’s trying to feel the face.

WHAT MAKES IT WEIRD: The first five minutes bring us an erect penis, a tarantula, a sheep being eviscerated at a slaughterhouse, nails hammered into palms, and corpses in a morgue. It’s an assault of images from a boiling id, but mixed with formalist reminders that we are watching a film: the first shot is of a projector’s arc lamp lighting in an incendiary burst, followed by film spooling, cartoons projected upside down, and so on. All of this before the title appears. Are you convinced the director has weird intentions yet?

Original U.S. trailer for Persona

COMMENTS: If you are a fan of the identity-morphing brainteasers Lost Highway (1997) and Mulholland Drive (2001), or Performance (1970), or Continue reading 139. PERSONA (1966) →

LIST CANDIDATE: THE ISLE [SEOM] (2000)

DIRECTED BY:

FEATURING: Jung Suh, Yoosuk Kim

PLOT: A mute woman who runs a fishing resort becomes obsessed with a suicidal fugitive hiding out in one of the floating cabins.

Still from The Isle [Seom] (2000)

WHY IT MIGHT MAKE THE LIST: It’s a bizarre, perverted sadomasochistic love story in a unique setting, made with skill and a few touches of surrealism.

COMMENTS: One of the most unique features of The Isle is the peculiar setting: a fishing resort on a picture-postcard lake dotted with one-room floating cabins for rent. Guests spend their days drinking beer, staring at the misty mountains in the distance, and fishing off their doorstep; while there they are almost completely dependent on the stunningly beautiful, mute proprietress, who ferries them back and forth to the shore and delivers bait, coffee, and prostitutes in her dinghy. (The hideaway appears to make more money off of escort services and wealthy men sailing their mistresses out to a bungalow for some floating hanky-panky than it does off of fishing). One day, the woman pilots a quiet, handsome man out to the yellow float; he catches her eye when she discovers that he is suicidal and has sailed out to the lake to work up the courage to bump himself off. This is the setup for a very odd romance that develops between two lovers with tormented pasts—backstories that are never fully explained but are hinted at by the obsessive fury with which they fall for each other and the self-loathing ferocity with which they mutilate themselves.

For a romantic drama, The Isle has a relatively high body count; but, despite a few horrific moments, no one will confuse this arthouse effort with a slasher. The tone is always straightforward and serious—even solemn—and this matter-of-fact treatment makes some of the bizarre occurrences near the end seem almost believable. The aquatic setting supplies a built-in metaphor for submerged meanings and hidden psychological depths, and beautifully murky underwater shots abound. Particularly lovely is a shot where Jung Suh, whose character moves above and below the waterline at will, peers down into the fathoms while her long jet black hair floats like seaweed behind her. Other strange and memorable moments include what is likely to be the most improbable and painfully gruesome suicide attempt you’ve ever seen, and a mysteriously surreal parting shot of a bushy island of green reeds. Evoking the mysterious power of mutually destructive attraction, The Isle is a movie that just might get its hooks in you—although hopefully not as literally as it gets its hooks inside its characters.

Fair warning to animal lovers: it does not appear that the Korean chapter of PETA was allowed on set for this shoot, as violence against vertebrates is a running theme in the film. The Isle features a frog skinned and pulled apart, sushi made and eaten from a living fish as it flops around, a drowned bird, and a dog choked by a leash and struck. Although some of the cruelty is faked, some of it clearly is not.

WHAT THE CRITICS SAY:

“…a thoroughly original item that adds further fuel to South Korea’s recent rep for sexually themed offbeaters.”–Derek Elley, Variety (contemporaneous)

(This movie was nominated for review by “Spass.” Suggest a weird movie of your own here.)

LIST CANDIDATE: TEOREMA (1968)

DIRECTED BY: Pier Paolo Pasolini

FEATURING: , Laura Betti, Massimo Girotti, Silvana Mangano, Andrés José Cruz Soublette, Anne Wiazemsky

PLOT: A mysterious guest sleeps with every member of a wealthy household, and when he leaves they come to strange, mostly tragic ends.

Still from Teorema (1968)

WHY IT MIGHT MAKE THE LIST: Mainly on the strength and reputation of its director, Pier Paolo Pasolini, a seminal figure in the Italian avant-garde scene of the 1960s and 1970s, who nonetheless has only a small handful of films that might qualify for the list of the 366 best weird movies. Teorema, while not his best known movie, may be the the poet-cum-director’s most mysterious parable, and therefore demands consideration.

COMMENTS: Today, it’s hard to imagine the controversy that accompanied the relatively tame Teorema in 1966. The film was given an award by a left-leaning Catholic film board at the Venice Film Festival, then condemned by the Vatican for indecency. Despite containing no nudity or explicit sexual depictions, Teorema was brought up on obscenity charges in Italy. Some of Pasolini’s Communist brethren even criticized the film for its irreverent approach to Marxism and for its apparent religiosity. I imagine what really unnerved people at the time was the bisexuality of dreamy, blue-eyed Brit Terence Stamp, the movie’s mysterious visitor. A homosexual character would have been somewhat shocking in 1968, but a man who fornicates equally with men and women—and whose charms are irresistible to straight men—is far more threatening to sexual mores; it’s even more outrageous when it’s hinted that the pansexual visitor may be God. Teorema is schematic in structure: after a few introductory passages, including a long sequence done silent film-style, the plot settles down to a series of sexual encounters between the magnetic Stamp and the members of the household (mother, father, daughter, son, maid) where he stays as a guest, followed by an examination of their individual breakdowns after he leaves them bereft. Synopses invariably misreport that Stamp “seduces” the household, which is almost the opposite of Pasolini’s scheme here: each of the family members is attracted to the visitor on their own and seeks to seduce him. He initially rejects their advances, but quickly succumbs—he provides sex as an act of charity, or grace. When Stamp leaves, with as little explanation as was given for his arrival, the family falls apart. The pastimes they cling to to try to fill his absence—sex, respectability, money, art, even sanity—are revealed as empty and unsatisfactory. The housekeeper Elena, who retreats to her country village where she eats nettles and performs morose miracles, appears to escape the tragic fate of the others—although her end hardly seems more comforting than the father’s, who winds up naked and raving mad in the desert. What it all means is up for interpretation: despite delivering each plot point on time with mathematical regularity, Pasolini leaves out some essential step from his proof that would lead us to an irrefutable conclusion. I suspect the movie is mostly about the death of God and Pasolini’s notion that, with the decline of Christendom, the bourgeois class would implode from a lack of meaning in their lives. (If Pasolini is to be believed—and surely his tongue was tucked partially in his cheek when he gave this reductionist quote—the film’s message is that “a member of the bourgeoisie, whatever he does, is always wrong).” The snail’s pace and minimum of dialogue make the movie a bit of a chore to watch, and for all his concern with sensuality, Pasolini is no more than average as a visual stylist. True to its name, Teorema (Italian for “theorem”) is a dry theoretical film that’s more interesting to discuss afterwards than it is fun to watch.

Astute 366 readers may note that Takashi Miike’s Visitor Q is basically an inverted (and perverted) version of Teorema.

WHAT THE CRITICS SAY:

“The sort of moviegoer who thinks all movies must make sense — obvious common sense, that is — should avoid ‘Teorema.’ Those who go anyway will be mystified, confused, perhaps indignant.”–Roger Ebert, Chicago Sun-Times (contemporaneous)

(This movie was nominated for review by “lo-fi jr.,” who called it “the most psychotically Catholic flick I’ve ever seen.” Suggest a weird movie of your own here.)

LIST CANDIDATE: THE HOURGLASS SANATORIUM (1973)

Recommended

Sanatorium Pod Klepsydra; AKA The Hour-glass Sanitorium; The Sandglass

DIRECTOR:

FEATURING: Jan Nowicki, Jozef Kondrat, Irena Orska, Halina Kowalska, Gustaw Holoubek, Ludwik Benoit, Mieczyslaw Voit

Still from The Hourglass Sanitorium (1973)

PLOT: Adapted from several stories by Bruno Schulz, the movie follows Joseph (Nowicki) as he travels by train to a sanitarium to see his dead father. At this particular institution, time is altered, so his father can still be alive within, while in the outside world his death has already occurred; and while waiting for his father’s death to catch up, Joseph appears to go through incidents in his own past, as time curls in on itself.

WHY IT SHOULD MAKE THE LIST: Surreal and dream-like, this is probably one of the most artistically successful films of its type—a picturesque journey into death.

COMMENTS: Wojciech Jerzy Has’ two best known films are also the only ones readily available to Western audiences, that other film being The Saragossa Manuscript (1965). Both are challenging adaptations of literary works thought to be unfilmable. These two movies alone would make impressive bookends in any filmmaker’s career, yet these were made almost a decade apart, and Has’ other films reportedly retain a similar level of quality.

Sanitorium is visually sumptuous, due to the cinematography of Witold Sobocinski and the production design by Andrzej Plocki and Jerzy Skarzynski. Viewers who are attracted to the visual artistry of  will find much to like and admire here, though the similarity ends there—while Gilliam is no stranger to dark themes in his works, even in the darkest times, he leaves a small light on. Sanitorium doesn’t allow even that minor level of comfort.

The opening image of the film—a silhouette of a bird in mid-air flight, yet seemingly suspended in place–is probably the most potent metaphor for the journey that Joseph takes. Essentially it’s a metaphoric traverse through life to its inevitable end—death—and also an observation of the same journey of an entire culture, in this case the Jews in Europe prior to the start of World War II. While there is no explicit or obvious symbolism present, no swastikas or any mention of the rise of Nazism, the film supports that reading. As Josef goes through various incidents in his childhood, we see the rich life of the community in prosperous times, and as time and decay progresses, so does that community. The last glimpse we see is Joseph witnessing  an exodus of people from town—from what is never specified, although one can surmise, if one knows history.

Sanitorium doesn’t spell itself out for the audience, and that may be the biggest hurdle for viewers, who will either overcome it or throw up their hands in frustration. We go along for the mad journey with Joseph, and the movie makes no concession to the viewer whatsoever. It is the kind of film that yields rewards with multiple viewings, and it probably helps to know Bruno Schulz and something about his work.

Unlike The Saragossa Manuscript, Sanitorium never got an official Region 1 DVD release. The UK DVD company  Mr. Bongo has issued a restored version—“restored” in this context meaning a digital remastering under the supervision of cinematographer Sobocinski. The disc is a Region 0 PAL release, so it should be playable on most computers and some (hacked) DVD/Blu-ray players—check your specs.

Journey to the Underworld – an essay by Steve Mobia with an interpretation of the film, and mention of Has’ other films.

www.schulzian.net – site featuring translations of Schulz’s stories and links.

Wikipedia entry

IMDb entry