Tag Archives: Arthouse

CAPSULE: SPLENDID OUTING (1978)

Hwaryeohan wichul, AKA Brilliant Outing

Recommended

DIRECTED BY: Kim Soo-yong

FEATURING: Yoon Jeong-hee, Lee Dae-keun, Lee Yeong-ha

PLOT: A corporate executive travels in search of her dead twin sister’s spirit, and her journey descends into a surreal nightmare.

Still from Splendid Outing (1978)

COMMENTS: “I had read the original script. . . and I expected that once Splendid Outing was made into a film, then surely its ambiguous meaning would take on some clarity—so I watched it with that hope. But again, I still couldn’t clearly grasp what its meaning was supposed to be. In the end, I began to wonder if this film was meant to be some kind of puzzle: ‘Here’s the question, now you try to solve it.’” – Im Yeong, Film: Theory and Practice (March/April, 1978) (essay included in the booklet that comes with the Blu-ray)

Gong Doo-hee embodies the stereotypical woman who “has it all”: president of the appropriately named Royal Group, she presides over multinational business deals with the regal grandeur of a queen. When she isn’t expanding her company’s territory into far-flung parts of the globe, she lectures at a local women’s association, gives television interviews about feminism, and supports a charity for disabled children. But when she goes home to her own kids in her suburban mansion, she sleeps alone and dreams of a mysterious girl performing a ritualistic dance.

A widow, the one thing lacking in Gong’s life is a husband. We gradually learn, through voiceovers, how this troubles her; she’s clearly conflicted on whether or not to sacrifice her position in order to remarry. Whenever Gong is alone and we’re privy to her inner thoughts, a male voice narrates them. Are the men in her life still telling this liberated woman what to do? Or has she adopted a male internal monologue in order to increase her own sense of command and authority? This is but one of many fascinating ambiguities peppering the narrative, each of which reveals the complexity of Gong’s character, to the point of completely destabilizing her identity. When Gong consults a shaman about her repeating dream, she learns she had a twin sister who didn’t survive birth. The girl’s spirit still exists, but Gong needs to revisit the seaside community where she was born in order to communicate with her.

Just the thought of the seashore gives President Gong a headache, but she dutifully drives herself out of Seoul, leaving behind her chauffeur and her pampered existence. Upon arrival, she’s immediately recognized by the villagers who, in a disturbingly strange scene, surround her car and attack her. In the first of many sudden outbursts of violence against her, Gong’s “splendid outing” quickly takes a very dark turn. Mistaken for the runaway wife of a local islander, fishermen promptly catch her in a fishnet. After a beautifully noir-ish sequence where she’s suspended in a shadowy space by blood-red netting, a crew of female divers deliver Gong to her “husband.”

The rest of the film leaves the viewer wondering if this is a case of mistaken identity. Is Gong, the illustrious head of a corporation, now cruelly kidnapped and held hostage by a lawless populace? Or is she the village runaway, who abandoned her abusive husband five years ago to live an alternate life in the city? Or have she and her unborn twin somehow traded places in an act of cosmic reversal?

The plot hints variously at all these possibilities by selectively surfacing the protagonist’s memories. Day-dream (1964), a seriously weird film also about a woman undergoing a harrowing ordeal at the hands of a man with whom she has an ambiguous relationship, apparently influenced Splendid Outing‘s fractured structure. The quick edits recall Franco Arcalli’s work with , as does the color symbolism of contrasting reds and blues. The soundtrack features a mix of traditional music and then-contemporary electronics, also similar to Day-dream‘s even more disorienting score. The changes in tone heighten the contrast between the past and the present, the rural and urban, but also underline moments of idealized femininity.

Director Kim intended the film as a political allegory, one so skillfully hidden within a modernist narrative that government censors failed to notice it. While knowledge of South Korea’s Yushin Era history adds even more layers to President Gong’s story, that background isn’t necessary to appreciate the film’s sense of style and mystery. Even though the ending provides a concrete answer for Gong’s surreal experiences, a profound uneasiness still lingers even after the outing’s over.

Splendid Outing initially found few screenings outside of its native South Korea. In 2026 Radiance rediscovered it and released it on Blu-ray. Unfortunately, it is not currently available for streaming.

WHAT THE CRITICS SAY:

“…quite an unusual film that blends modernism with a touch of realism. It reminded me a little of the work of Luis Buñuel, in its mix of biting social commentary with surreal flourishes…  whilst Splendid Outing didn’t grip me as tightly as I’d have liked, I did admire its peculiar, dream-like approach and can’t deny it’s an intriguing and beautifully made film. I’d suggest you give it a watch and make up your own mind.”–David Brook, Blueprint: Review (Blu-ray)

Splendid Outing

  • Following an eerie dream a successful tycoon takes a drive to the seaside but her outing becomes a nightmare as she is kidnapped.

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APOCRYPHA CANDIDATE: OM DAR-B-DAR (1988)

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Weirdest!

DIRECTED BY: Kamal Swaroop

FEATURING: Anita Kanwar, Gopi Desai, Lalit Tiwari

PLOT: A young boy named Om comes of age amidst diamond breeding frogs, melodramatic love affairs, and other absurdities.

Still from Om Dar-B-Dar (1988)

WHY IT MIGHT JOIN THE APOCRYPHA: Almost completely incomprehensible at first, like a Hindi “Finnegan’s Wake,” Om Dar-B-Dar requires at least a second viewing to fully appreciate its eccentricities and chaotic nature.

COMMENTS:  At first, the narrative seems straightforward, but don’t be fooled, this is as surreal as a movie can get. We follow a family, father Babuji and his two children, a thirty-year-old woman named Gayatri and a young boy with the unique name Om. After a short voiceover introduction giving us a bit of a socio-political background, Om seems to emerge as the tale’s main character. However, something is off.

Dialogues between Om and his family start casually but stray immediately into the absurd. A love affair begins between his sister and a young man, full of extravagant musical numbers in the familiar Bollywood style, albeit with nonsensical lyrics. Early on, the movie shows a willingness to break with stylistic conventions and to parody and deconstruct long-established genres through absurdism. Gayatri’s love affair subverts the language of erotic melodramas, for instance, while the main narrative of Om’s life plays like an epic saga on steroids.

And then it really gets weird! Characters rant about space travels or express a longing for female emancipation, while embarking on a variety of bizarre schemes involving diamond breeding frogs, or imitating God for profit. Humorous sketches pseudo-poetic and pseudo-philosophical ramblings abound, all while delivering caustic commentaries on the commercialization of spirituality.

Om’s life flash-forwards before our eyes through rapid editing full of jump cuts. Occasional gaps in time or space create a sense of disorientation and the fragmented narrative contributes a dreamy quality. Hypnotic sound effects like voice echoes, or psychedelic futuristic tunes, are applied. There’s even a complete, albeit momentary, disruption of the audio at one point.

Om Dar- B -Dar is an enigmatic puzzle thanks to the unconventional way it combines the everyday with surrealism. It will appeal mostly to those that have some familiarity with Hindu tradition and history, though, as many mythological and cultural references can be found among the absurdity. The rest of us will scratch our heads and open an online encyclopedia.

WHAT THE CRITICS SAY:

“…a hodge-podge of non-sequitur dialog and scenes, trippy montages, political symbolism, genre-splicing, nonlinear storytelling, magical realism, social satire, society seen through pop-commercialism, art-house mysticism, and general confusion.”–Zev Toledano, Worlwide Celluloid Massacre

(This movie was nominated for review by debasish dey, who suggested it with the following background: “…a 1988 Indian Postmodernist film directed by Kamal Swaroop. The film, about the adventures of a school boy named Om along with his family, employs nonlinear narrative and an absurdist storyline to satir[ize] mythology, arts, politics and even philosophy. The movie was described by its director as a story of Lord Brahma, and it sprouted from the idea that in Hinduism, although Lord Brahma was considered the father of the entire universe, strangely no one ever worshiped him. The director also said that the film’s script was written based solely on dreams and images that he had and claimed he ‘cannot think in words.’ ” Suggest a weird movie of your own here.)

APOCRYPHA CANDIDATE: VASE DE NOCES (1974)

AKA Wedding Trough; The Pig F*cking Movie

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Beware

DIRECTED BY:Thierry Zéno

FEATURING: Dominique Garny

PLOT: A young farmer embraces his animalistic side as he romances a sow.

Still from Vase de Noces (1974)

WHY IT MIGHT JOIN THE APOCRYPHA: Vase de Noces is an under-appreciated classic of surrealist cinema. Not only it is full of extremities but it remains enigmatic, inviting us to ponder on  possible interpretations.

COMMENTS: The opening shot, somewhere in between the lyrical and the grotesque, the poetic and the nonsensical, sets the tone accordingly. Our protagonist attempts to dress two pigeons with doll heads, in the first of a series of segments where animals fall prey to his whims. The monstrosity he strives to create recalls a pair of malformed angels, and his perverted, personal view of the angelic. And this layered and disturbing—if purely symbolic—act is just the beginning of our tale.

The film is simple from a narrative standpoint. We follow our protagonist, a young peasant, in a series of extreme and illogical acts. He seems at times a pure, innocent, childlike soul, flying his kite without a care in the world and praying before lunch like a proper Christian. He is also capable of the grossest barbarities, like the infamous act of bestiality mentioned whenever this movie is discussed.

What exactly his nature? Is he a real yet disturbed person, a simpleton, and  the film a realistic character study? Or is he purely symbolic, an allegorical personification of the wildest impulses of the human psyche: the id, the beast lurking inside each and every one of us? Probably the latter. Our protagonist is a being of pure emotion, full of contradicting desires, yet always eager to embrace his bestial side.

He seems to find some sort of happiness through bestiality—at first. The female pig gets pregnant and gives birth to three beautiful piglets. It’s almost wholesome. Yet the young man is still unable to find comfort. Unable to help himself, he wreaks havoc through a series of repugnant acts, culminating in a tragic finale. Fully embracing your wild impulses can only bring destruction and self-annihilation, our tale seems to say.

Vase De Noces was Zéno’s feature debut, his second movie after a short documentary portraying schizophrenic artist Georges Moinet. His main interests here are not dissimilar. Zéno once again studies humanity apart from its logical “civilized” aspects, depicting people as amalgamations of impulses, emotions, depravity, and nothing more.

That’s why words—a product of reason—are completely absent from our tale. Instead, we have a rich soundscape full of playful tunes imitating animals’ voices or natural sounds, with classical melodies adding a hint of lyricism. There are also piercing and alarming noises at the most intense moments. The soundscape perfectly aligns with the film’s hypnotic black and white photography.

WHAT THE CRITICS SAY:

“…this Belgian-lensed art-dirge is one of the most foul and pretentious pics ever made. It’s so damned bizarre that simply detailing the plot can’t even come close to conveying the unique combination of utter disgust and absolute boredom you register while viewing it.” – Steven Puchalski, Shock Cinema

CAPSULE: ADAM’S APPLES (2005)

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Recommended

DIRECTED BY:

FEATURING: Ulrich Tomnsen, , Nikolas Bro

PLOT: Priest with a troubled past tries to provide a way to redemption for a young neo- Nazi.

Still from Adam's Apples (2005)

COMMENTS: An aggressive man arrives at a chapel as part of a social reintegration program. Accompanied by two other ex-criminals, he will strive for personal redemption under the guidance of an enigmatic priest with some controversial methods and a tragic past.

Sometimes redemption is just an apple pie away. A trivial purpose, the baking of an apple cake, motivates the young neo-Nazi protagonist, and becomes his path. However, this tale is not really about him, or at least not only about him. He is mostly a vessel to introduced us to his mentor, the  priest, a tragic figure hauntingly performed by one of today’s most acclaimed European actors, Mads Mikkelsen (a close collaborator of director Jensen).

And what a personality this priest is! Even though he has been struck by many misfortunes in his life, he maintains a sense of confidence in himself and in God’s plan, while striving to remain a role model for others. Not everything is as it seems, though, and it is gradually revealed that his calmness is an effect of his constant denial to acknowledge burdensome tragedies. He will have to confront his demons, abandon hope, and embrace stoicism if he wants to obtain true happiness and find salvation. Shots of the priest in his car—either as a driver or as a passenger—masterfully convey the ups and downs of his mental state.

What we have here is not exactly a character study, however. Hints of the supernatural and the magically realist, like crows and worms that try to prevent the baking of the apple pie mentioned above, give this tale the sense of a religious parable. Moreover, the movie draws a comparison between Mikkelsen’s priest and the Old Testament’s Job, making this movie akin to a modern retelling of the classic tale.

From start to finish, this is a grim and haunting cinematic experience, an art-house oddity with parabolic tones and much religious symbolism. It is recommended mostly for fans of religious dramas in a contemporary setting; ‘s Calvary (2014) and the Danish series “Ride Upon the Storm” by Adam Price are similar, even when they stray away from the weirder aspects of this work.

WHAT THE CRITICS SAY:

“The performances are spot-on, as all play this darkly funny material as if they are in a deadly serious Shakespearean drama, highlighting the situation’s absurdities and asking us to consider how much our reality is shaped by our preconceptions, beliefs and, yes, faith.”–Dan Jardine, Cinemania (festival screening)

Adam's Apples

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(This movie was nominated for review by Mauser. Suggest a weird movie of your own here.) 

366 UNDERGROUND: HAUNTERS OF THE SILENCE (2025)

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Weirdest!

DIRECTED BY: Tatu Heikkinen, Veleda Thorsson-Heikkinen

FEATURING: Tatu Heikkinen, John Haughm, Veleda Thorsson-Heikkinen

PLOT: Strange events beset a grieving husband in the wee hours of the night leading into October 31st.

Still from Haunters of the Silence (2025)

COMMENTS: The facts, as best they might be determined, are these: 1) the unnamed lead character has lost his beloved wife, and 2) his night-vision exterior surveillance camera picked up more than just a midnight rodent behaving in a silly manner. As for the rest of Haunters of the Silence, it’s just about all up for interpretation. A faded photographic image loses a balloon, a father (?), and finally a boy; ceremonial drumming may be a temporary cure for mind de-anchoring; and if a dream facsimile of your dead wife mutters “It’s okay”, perhaps it’s best to take her at her word.

Or not.

In the hopes of better explaining the Haunters of the Silence experience, I quote from director Tatu Heikkinen’s IMDb bio: “His work embraces abstraction and emotional stillness—rejecting the fast-paced editing in favor of grounded, contemplative storytelling.” This statement, as reflected in Haunters, is true in many ways. Heikkinen (and his real-life wife and co-director, Veleda Thorsson-Heikkinen) embraces abstraction and emotional stillness. Abstraction comes in many forms, many of them being unlikely camera foregrounds framing background action, for instance, but also long stroboscopic sequences, and plenty of forays into straight-up dream imagery. (The protagonist retreating through a large storm drain through the center of the Shadow Man’s menacing outline in the cosmos is of particular note.)

Haunters of the Silence does have fast-paced editing, though. Shots hastily flicker from one to the next, which might risk leaving the viewer disoriented if weren’t for the meticulous, subtle, and grounding sound design: the listener, as it were, is rarely if ever jarred from the dream-logic ordeals put before them. This sensory-tension works nicely with the temporal-tension: time does not pass per usual in this film, and the Ancient and the Modern co-exist, with incense-burning and buzzing smartphones pulling upon each other across the millennia of human ritual.

As the reader will have noticed, my remarks fell into abstruseness more quickly than usual here, but I blame that on what I saw (and heard). Haunters of the Silence is a weird thing to experience—and it is more in the realm of an experience than a customary film. Tatu Heikkinen and Veleda Thorsson-Heikkinen have built a precise sequence of sounds and images, which is as often baffling as it is beautiful. I give nothing away with this observation on the final scene when the Shadow Man emerges through the bedroom door of now-waking protagonist: life—like time, memory, and grief—does not finish so long as we are on this Earth.

If not longer.

Currently streaming on Relay, check the Haunters of the Silence official website for future updates.

WHAT THE CRITICS SAY:

Haunters of the Silence is avowedly experimental; this is not a narrative piece of filmmaking in any recognisable way, so this review opens with a proviso: it will not be for everyone, and in fact it will probably appeal to a very select band of film fans.” — Keri O’Shea, Warped Perspective (contemporaneous)