Alfred Eaker has the week off. Here’s a reprint of a classic column, first published on Sep. 16, 2010.
This is Ken Russell‘s most personal film, and he admirably does Gustav Mahler proud by refusing to treat the composer with phony reverence. Mahler is no plaster saint here. Instead, he is a neurotic, obsessive Jewish composer, a hen-pecked husband and an artist whose drive stems from the flesh.
Unknown to him at the time, actor Robert Powell’s role as the composer was his audition to play one Jesus of Nazareth for Franco Zeffirelli three years later. Powell’s Mahler is not the Mahler of a Mahler cult. Mahler’s composing is clearly an immense struggle, as are his relationships with his wife, family, colleagues and admirers.
Russell pays Mahler homage in not succumbing to the type of pedestrian biopic cultists tend to favor. That type of bio treatment can be seen in Richard Attenborough’s Chaplin (1992), the kind of well-intentioned but hopelessly unimaginative film one expects from a “fan.” Julie Taymor‘s Across the Universe (2007) takes the opposite approach in her stubborn insistence that the Beatles are not sacred and, thus, aptly produced a film as experimental as were the Beatles themselves (she did Stravinsky and Shakespeare the same honors with Oedipus Rex in 1993 and Titus in 1999).
Ever the renegade spirit, Russell, like Taymor, digs into his highly personal interpretation of the artist’s core. Mahler (1974) opens to the first movement of the existential Third Symphony (conducted by Bernard Haitink) juxtaposed against the composer’s hut on a lake bursting into Promethean flames. Mahler’s mummified wife, Alma (the resplendent Georgina Hale) emerges from a cocoon on the beach and crawls on jagged rocks, struggling to free herself of her bindings. Atop a rock is a bust of her husband, which she embraces and kisses. A terminally ill Mahler explains his dream to Alma, who is not amused, and misinterprets it as symbolic of a marital power struggle. Mahler himself fatalistically interprets it as signifying her birth, made possible by his inevitable, impending death. The entire film takes place on Mahler’s final train ride and is interwoven with dreams and flashbacks, piling one existential layer upon another.
Mahler is returning home to Vienna after a disastrous season in at the Metropolitan Opera in New York. The conductor was ousted for his unorthodox ways by a Big Apple accustomed to the literalism of a Toscanini. Mahler, however, is not about to publicly go into the reasons for his return home, especially with a meddlesome reporter who takes the composer’s answers strictly at face value. “Why is everyone so literal these days?” Mahler retorts, dismissing the hack interviewer.
Instead of focusing on documentary points, Russell probes the visions and a past idiosyncratically filtered through Mahlerian hues which are, in turn, filtered through Russell’s equally eccentric interpretations.
Mahler espoused big ideas and when asked his religion, he answers defiantly, “composer.” Indeed, Russell (himself a convert) probes Mahler’s sell-out conversion to Catholicism; clearly, this was strictly a career move on the composer’s part in a blatantly anti-Semitic society. Russell does not shy away from criticism in this sequence (filmed with silent film aesthetics). The cross of Christ and the star of David appear with the Nazi swastika in an shrine cave set like a shrine. Mahler bows before money, and Cosima Wagner (Antonia Ellis, dressed as an S & M Nazi she-devil) rewards his rejection of Judaism with a roasted (non-kosher) pig, which Mahler bites into with wild abandon. Predictably, Mahler proves as agitated a Christian as he was the agitated Jew.
No suffragist, Mahler is as demanding on his wife as he is on orchestra, insisting that she forego her own aspirations as a composer and slave in silent servitude to his art, himself, and their children (in that order). This is a hard thing for Alma to forgive; but she also feels her husband’s composition of “Kindertotenlieder” (“Songs on the Death of Children”) is an unforgivable case of tempting fate that leads to the death of their beloved daughter. Alma is consistently tormented by the image of herself as shadow of the genius Gustav. She is left at the bottom of the stairwell as fans adore her returning husband, emphasized by a funeral march movement straight out of Poe. Alma rewards Gustav for all this with an impassioned affair (one of many). It is a feverishly ill, insecure, humiliated and desperate Mahler here who is trying to win back his wife. Powell and Hale are superb in their roles. Hale is delightfully fickle, icy, frustrated, wayward, and conveys every fiber of a woman loved by artisans. Powell looks the image of terminal sickness, especially in a symbolic vignette with the reaper facing him in the form of a female African passenger (in voodoo dress) who likens his music to a dance with death. In one sequence, Russel depicts Mahler as a (Stan Laurel-like) clown. Russell spares no one in the funeral nightmare, fittingly choreographed to what many consider Mahler’s most surreal work: the Seventh Symphony.
Russell’s film mirrors much in the Seventh. It is a five movement work which begins with an allegro that is part kitsch Viennese waltz, part grotesque military march, energetic and, finally, bittersweet. The first night music— a child-like walk through the night, replete with cowbells, a giddy dance, and ending with silence—follows this opening. The third movement is the phantasmagoric scherzo; essentially, another night movement that is, by turns, amusing and frightening. Yet another night movement follows the scherzo, this one amorous. The Rondo finale is a psychedelic pageant which many critics feel dissipates into complete banality; it can be a fitful assertion of life, or a dance-til-your-death frenzy.
Naturally, Russell utilizes the scherzo for Mahler’s overheated funeral, brought on by the composer’s heart attack, but the structure of the Seventh could be seen as a blueprint for Russell’s film. Alma mockingly spreads her legs before her dead husband’s coffin and follows that with a nude, coarse grinding striptease with Teutonic beefcakes. Her beau, Max (Richard Morant), decked from head to toe as a stormtrooper, represents all of her lovers. Gustav has been buried alive, but this is of no concern to Alma, who is lusted after and sensuously pawed over only now, after she has emerged from her husband’s domineering shadow. Mahler is cremated in an oven, but his eyes remain untouched to witness her having the time of her life after his demise, climaxing with Alma having sex with a gramophone. High art, low camp, sex and death. How better to serve up Gustav Mahler? Mahler’s epic works can be tantalizing, self-absorbed, seemingly disparate mixes of banality and nobility, the profound and the asinine, the intimate and the boisterous, sincere seeking drenched with equally sincere cynicism, and, finally, insatiable curiosity permeated with a whiff of pathos, or, often, deadly bathos.
Composer Arnold Schoenberg hailed the Seventh as the death of romanticism, but he was only half correct. Mahler was still the romantic, and Russell is equally vivid in that depiction as well. Mahler truly loves his wife above all, and he casts a slight smile when he silently looks away from the train (as he often and tellingly does) to observe a couple deep in love at the terminal.
Despite our knowledge of Mahler’s imminent fate; his tumultuous relationship with his wife and his obsession with her many infidelities; his fear of his own mortality; his hallucinatory, self-indulgent expressions; his pathos-laden memories of the past; his insincere conversion; his child-like questioning of existential themes; and his fevered, zealous drive, it is the composer’s buoyant embrace of life that encapsulates Russell’s wonderfully symbolic, baroque vision of an undeniably great and influential artist.
This article was originally published in a slightly different form at Raging Bull Movie Reviews.