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List Candidates

APOCRYPHA CANDIDATE: FALL OF THE HOUSE OF USHER (1928)

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DIRECTED BY: Jean Epstein

FEATURING: Charles Lamy, Jean Debucourt, Marguerite Gance, Abel Gance

PLOT: Roderick Usher invites an old friend to the portentous mansion where he lives in the company of the servants and his dying wife, Madeline, whose portrait he has been obsessively trying to paint.

Still from The Fall of the House of Usher (1928)

WHY IT MIGHT MAKE THE APOCRYPHA: Like it’s source material, Epstein’s silent film treatment of ’s short story doesn’t explicitly depict any extraordinary phenomena, but the aura of metaphysical discomfort and  mysterious menace is so pervasive that it lends it an oneiric character—one that’s likely to give a stronger and longer lasting impression than any more overt effect.

COMMENTS: Despite the expected controversy over the precise definition and characteristics of the movement (or whether it even qualifies as a movement), one could say that the underlying tenet of French Impressionism is the search for an emancipated cinematic language, with its own forms and techniques, in contrast to the “filmed theater” approach. Instead, cinema was to articulate, with its own unique means, certain realities (and modes of expressing them) that no other art-form could. Impressionist films focused on, among other things, subjective, psychological reality: dreams, madness and all sorts of altered states of consciousness, The methods necessary to compellingly bring it to life were unconventional camerawork, including character point-of-view perspectives, innovative editing techniques, a preoccupation with the visual composition of shots and their picturesque qualities (such as the contrasts between light and dark), etc.

With this said, it’s easy to see how such a movement proved vitally influential to weird cinema (and filmmaking in general)—as well as why it’s the perfect fit for an adaptation of an Edgar Allan Poe story. And indeed, Jean Epstein aptly translates the author’s most revered hallmarks—a constant, underlying sense of unease—to the language of cinema. It’s so well-realized that the viewer can predict the house’s impending ruin even without the title. The suggestion of a spectral world of shadows and unconscious forces subtly advances on diurnal reality, and the persistent aura of mystery and the uncanny reveals itself at each new turn, be it in the enigmatic presence of Madeline Usher, in Roderick’s afflicted mood and behavior, or in the many disquieting details of the mansion and its surroundings.

The resulting atmosphere of dreamlike disquiet is sustained through the film’s runtime, as if the viewer were trapped in the elegant and ethereal matter of a cloud as it gradually darkens and thickens before the storm. And as overused as it might be, “atmosphere” is indeed the appropriate term, considering the amount of shots purely devoted to its establishment (the ominous images of Nature, the manor’s vast, empty spaces where nothing but the wind manifests itself)—especially when compared to the more practical approach Continue reading APOCRYPHA CANDIDATE: FALL OF THE HOUSE OF USHER (1928) →

Apocryphally Weird

22*. A SNAKE OF JUNE (2002)

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 Rokugatsu no hebi

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DIRECTED BY:

FEATURING: , Yûji Kôtari, Shinya Tsukamoto

PLOT: Rinko is a shy and inhibited woman working as a counselor at a suicide hotline. One day, a photographer she previously helped sends her compromising photos of herself. The stalking turns into blackmail when he forces her to live out her erotic fantasies, which take on an increasingly hallucinatory character.

Still from A Snake of June (2002)

BACKGROUND:

  • Shinya Tsukamoto’s seventh film, after Gemini (1999).
  • A Snake of June debuted at the 59th Venice International Film Festival (2002), where it won a special award (the Kinematrix Film Award, which does not appear to have been awarded before or since).
  • Tsukamoto and main actress Asuka Kurosawa were respectively awarded the Special Jury Award and Best Actress Award at 2003’s edition of Fantasporto (Porto International Film Festival).

INDELIBLE IMAGE: The unusual garb of the erotic cabaret’s patrons, who sport funnel masks as they watch an equally offbeat performance.

TWO WEIRD THINGS: Erotic drowning performance; corrugated pipe assault

WHAT MAKES IT WEIRD: Although modest by the director’s standards, A Snake of June stands out by all other measures of weirdness through its gradual abandonment of conventional narrative logic to indulge in surreal displays of interlacing horror, desire and sadism.


Restoration trailer for A Snake of June (2002)

COMMENTS: A Snake of June starts off surprisingly restrained for a Continue reading 22*. A SNAKE OF JUNE (2002) →

List Candidates

APOCRYPHA CANDIDATE: DIAMANTINO (2018)

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DIRECTED BY: Daniel Abrantes, Carl Schmidt

FEATURING: Carloto Cotta, Cleo Tavares, Anabela Moreira, Margarida Moreira

PLOT: Portuguese soccer mega star Diamantino leaves his career after a devastating failure at an important match; in his new life, he adopts a refugee and gets embroiled in an odd conspiracy involving espionage, genetic experimentation, Neo-fascism and nationalism.

Still from Diamantino (2018)

WHY IT MIGHT MAKE THE LIST: The moment the football pitch is invaded by giant fluffy dogs and pink clouds, you’ll know this is not a conventional film. The plot continues to accumulate bizarre twists and turns, from attempts to clone Diamantino to an offbeat far-right conspiracy that almost puts Alex Jones to shame.

COMMENTS: The greatest satire is played in such a completely straight way that it could almost be taken seriously. This applies to the grandiose introductory scene to Diamantino… until the fluffy dogs pop up, that is. Our titular protagonist recalls in voiceover how his father admired the sublime paintings of Michelangelo and their ability to raise people’s faith. He then claims his son will be the next Michelangelo, not through painting, but through the art of the “new cathedrals,” the football (soccer) stadiums; as he we hear this, the camera approaches one of these in all its glory in a stately aerial shot.

We’re introduced to the heroic figure of Diamantino in a decisive moment of great distress. On the soccer field, he feels the weight of an entire nation on his shoulders; like always, the vision of giant fluffy dogs comes to aid him in his next attempt at scoring a goal. If he fails, Portugal will be eliminated from the World Cup. Despite his reputation for near infallibility, he misses it. Commentators immediately echo the tremendous shock and grief of the audience: “The greatest tragedy since the Greeks”; “Will Portugal survive this?”, they remark.

While this apotheosis of soccer may give the impression of the film’s satire being mainly directed at Portuguese society (where football has a famously disproportionate relevance), that’s only the case for this particular aspect of the plot. In the midst of the film’s zany narrative and irreverent humor (mirrored by the quirky and colorful visual style), the centerpiece is the protagonist’s journey, conveyed through an admirable and committed performance by Carloto Cotta.

As it turns out, Diamantino is “innocent,” his cognitive abilities equivalent to those of a 10 year old child. This trait is not used, however, to make him a crude caricature of celebrity soccer stardom [efn_note]Diamantino’s messianic statute is clearly reminiscent of Portuguese footballer Cristiano Ronald.[/efn_note]; to the contrary, he is portrayed in the most sympathetic way such a satire can afford. There is a clear, strong charm to the Diamantino’s “innocence”; or, shall we say, purity. It obviously leads to comedic moments, but the film’s overall honesty and lack of cynicism provides its emotional core.

Diamantino’s childlike innocence and utter absence of malice is evident in everything he says or does. Seemingly disconnected from political reality altogether, he first learns of refugees when he sees them from his private yacht. The sight impacts him so much that, after his fall from grace and abandonment of his soccer career, he immediately decides to adopt one. In the first of the film’s twists, the refugee he adopts turns out to be a spy. Eventually, Diamantino’s cartoonishly cruel and opportunistic sisters, who treat him tyrannically and run his offshore account without his knowledge (he doesn’t even know what an offshore account is), turn to genetic experiments that are connected to a hilariously convoluted conspiracy involving the soccer star’s participation in commercials and to a (fictional) far-right political party’s plan to jettison Portugal from the European Union.

The film insists on situating its plot in today’s turbulent sociopolitical landscape. While this commentary has its relevance, it’s not developed with the detail and acidic incisiveness that would be expected from a true political satire, which will disappoint viewers craving something along these lines. The main function of these elements is to provide background for the personal story of Diamantino; they reveal how his innocence makes him a pawn of every entity willing to cash on his immense popularity, from major organizations to his own sisters, who treat him like an object through which they can attain their goals.

Not all of the film’s threads come together satisfyingly; in particular, the central relationship between Diamantino and the fake refugee/spy isn’t sufficiently fleshed out in to give the ending the punch it aims for. Due to the overall strength of the experience and the compelling portrait of its titular tragicomic figure, these inconsistencies come off as minor flaws. The film’s delightfully crazy sense of humor and surreally satirized reality, contrasted with the sincerity with which it treats its main character, makes for a definite achievement.

WHAT THE CRITICS SAY:

“Part political satire, part fantasy, part I-don’t-even-know-what, Diamantino is exactly the type of surreal concoction that begs to be discovered by unsuspecting audiences.”–Barry Hertz, The Globe and Mail (festival screening)

Capsules

CAPSULE: MISHIMA: A LIFE IN FOUR CHAPTERS (1985)

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DIRECTED BY: Paul Schrader

CAST: Ken Ogata, Yasosuke Bando, Masayuki Shionoya, Toshiyuki Nagashima

PLOT: The life and works of celebrated Japanese writer Yukio Mishima are portrayed through a triptych of styles: events from his past life are in black and white, his last day is in color, and renditions of segments of three of his novels—The Temple of the Golden Pavilion, Kyoko’s House and Runaway Horses—are staged like plays on elaborate studio sets.

Still from Mishima: A Life in Four Chapters (1985)

WHY IT WON’T MAKE THE LIST: While the film’s narrative doesn’t strictly follow the conventions of a biopic, it’s not very strange either. The eccentric novel adaptations provide most of the weirdness, but their context is a rational exploration of the writer’s imaginarium and the subjects that most haunted him.

COMMENTS: In Mishima: A Life in Four Chapters, Paul Schrader is resolutely not interested in crafting a conventional biographical film; instead, he attempts to capture the essence of Yukio Mishima. This is the most distinctive and notable aspect of the movie. The black and white segments, which come closest to traditional biopic, follow Mishima’s course from his childhood as an alienated and sickly boy to his rigorous bodybuilding habit and the formation of his traditionalist private army. These scenes are succinct and concise, because they are complemented by the other sections. One is a similarly realistic account of Mishima’s last act on his final day with his militia, a coup d’état where he famously committed seppuku in the tradition of the samurai class of feudal Japan. The others are dreamy interpretations of passages from three of his books brought to life by vivid colors and operatic flair.

The approach is like a guided tour through Mishima’s mind. Each section’s themes interlock and complement each other so that a coherent picture of the author’s beliefs, desires, preoccupations and identity emerge from the whole. Such a method, while unconventional, provides an infinitely more personal exploration of its equally unique and unorthodox subject, and is so fluid and logical that it actually feels like the most natural way of portraying him. There is a sense that each scene, with its implications and images later mirrored by other segments, is meant as a meaningful contribution to the kaleidoscopic portrait of Mishima and thus, no moment gives the impression of being an obligatory stop in a stroll through the author’s life; the film is simply too dedicated to its subject for that sort of pedestrian storytelling.

Yukio Mishima was one of the most acclaimed writers of post-war Japan, nominated three times for the Nobel Prize in Literature. But he was also a very controversial figure, especially from the 1950’s on, where he started to fanatically espouse a traditionalist worldview that worshiped and fetishized the ways and aesthetics of feudal Japan, the strict code of honor of the samurai class and its devotion to the Emperor. It’s crucial to note that in post-war Japan, at the height of western influence, his nationalist and conservative leanings were more contrarian to the mentality of his countrymen than ever. The first scene shows an apprehensive but determined Mishima waking up in the morning, preparing himself for the act that he has been working on, not only as a political statement but as the culmination of his life, his most dedicated work of art. Throughout these early moments, as well as most of this section, Ken Ogata confers an ever-present austerity to his Mishima, and the other sections dealing with his formative years and artistic work, could be seen as peeling off this rigid exterior to explore the sensibility behind such an idiosyncratic figure.

The dramatizations of the novels are the most dreamlike of the styles: wonderfully beautiful and theatrical, with artificial set design and an extremely bright color pallet, they give the film a great visual richness and an oneiric aura. Mishima’s work was full of neurotic ruminations and anxieties, often communicated by troubled characters meditating on themes such as the nature of beauty, the Self, and, of course (and particularly in his later work), nationalism and the decadence of modern Japanese society with a wistful, melancholic longing for the glorious past. All of these preoccupations are present in the film; the writer’s relationship to them, and how they shape his life, takes center stage.

As such, the film is accessible to those unfamiliar with Mishima (although, naturally, more rewarding to readers), while encouraging further exploration. It potentially serves as a good starting point to hos work. As a fan of Mishima (which may give me a slight bias towards Schrader’s film), I couldn’t be more satisfied by such a devoted and organic portrait.

WHAT THE CRITICS SAY:

“… a dreamy, hypnotic meditation on the tragic intersection of Mishima’s oeuvre and existence that takes place as much in its subject’s fevered imagination as the outside world.”–Nathan Rabin, The A.V. Club (Blu-ray)

List Candidates

LIST CANDIDATE: THE ORNITHOLOGIST (2016)

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O Ornitólogo

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DIRECTED BY:

CAST: Paul Hamy, Xelo Cagiao Teijo, Han Wuen, Chan Suan

PLOT: After being swept away by rapids, Fernando, an ornithologist looking for black storks, finds himself in a mysterious forest where he’ll undergo a transformative spiritual journey mirroring the life of Saint Anthony of Padua.

Still from The Ornithologist (2016)

WHY IT SHOULD MAKE THE LIST: The Ornithologist is the allegorical tale of an atheist ornithologist’s conversion through a succession of increasingly bizarre occurrences. Given that these moments vary from slightly odd to truly surreal, the film plays the weirdness card, although the limited number of remaining slots in the List make its inclusion uncertain.

COMMENTS: The first shots of The Ornithologist, after an introductory quote by Saint Anthony, depict a dark, calm river with a bird and plant life, accompanied by the ambient sounds of nature. After the film’s weird notes kick in, the atmosphere remains remarkably the same: quiet and naturalistic, persistently treating the strange sights of Fernando’s mystical journey as perfectly normal. The stunningly shot setting, a Portuguese forest that director João Pedro Rodrigues populates with strange images and figures, also persists for the entirety of the movie (save for the very last, and very weird, scene).

After he crashes his kayak, the titular protagonist is rescued by two female Chinese pilgrims, on their way to Santiago de Compostela, with whom he spends the night. This moment marks the film’s first foray into Fernando’s symbolic journey, as well as a turn to a darker tone. When a menacing sound is heard, the frightened pilgrims assume it’s a demonic entity just as quickly as Fernando casually rebuts their belief, claiming there’s no God or Devil. Shocked by his lack of faith, they oblige him to sleep outside of their tent, and the next morning finds him tied to a tree.

From that point on, the steps on the ornithologist’s conversion grow progressively surreal; some are blatant in their symbolism (such as the appearance of the Holy Spirit as a white dove), others more obscure (naked amazons shooting him with a rifle, only to have a quick chat with him after he revives). Most are blasphemous and/or contain homoerotic undertones. They include Fernando’s baptism in urine (!), sex with a mute shepherd named Jesus (!!!), and the appearance of what appear to be embalmed animals in the woods, among other outrageous stops in his mystical-existential self-discovery arc.

These episodes are consistently engaging and reveal Rodrigues’ fascination with Christian iconography, mysticism and eroticism (a potently heretical mix), as well as his intention to filter universal religious symbols through his personal sensibilities. The “enlightenment quest” narrative will likely remind weirdophiles of ’s El Topo or The Holy Mountain, but the film is stylistically much closer to ’s Uncle Boonmee Who Can Recall His Past Lives. Like that film, The Ornithologist‘s bizarre and phantasmagorical apparitions seamlessly blend in the environment as if they were no less natural than a tree or a bird. Accordingly, our main character remains stoic throughout his adventure. Speaking only when needed (that is, sparsely), his language, like the film’s, is mostly non-verbal. Actor Paul Hamy subtly conveys feelings of confusion and curiosity; interestingly, he has explained in interviews that he likes physical expression, comparing himself to a sculpture that the director shapes in front of the camera. The Ornithologist displays this particularly well, as Hamy’s character is aloof and his metamorphosis occurs internally, manifesting itself mostly in his careful physicality and expressions.

Even if you have difficulty relating to Fernando, it’s apparent that this is a very personal affair for Rodrigues. At one point near the end, the director himself literally steps into the shoes of the main actor. The character’s name changes to António (another reference to Saint Anthony), signalling that his transformation is complete. Fernando is not meant to be an avatar of the audience but, rather, of his creator; as a result, viewers without familiarity or investment in the narrative of Saint Anthony may find themselves estranged. The story is clearly very important to Rodrigues, and ultimately asserts itself as vaguely autobiographical. This is not to say, however, that its deeper meaning is impenetrable. Surely, watching The Ornithologist is, above all, an experience, and the beautiful cinematography and pervading atmosphere, languid and sometimes sinister, will please the adventurous viewer. But I believe exploring the film’s symbolism is a rewarding enhancement. Like Fernando, we feel shipwrecked and disoriented in such a strange environment, but by the end, we’ll probably have changed.

WHAT THE CRITICS SAY:

“Rodrigues toys with his audience with the deadpan playfulness of Luis Buñuel, whose films The Ornithologist sometimes recalls in its tricky approach to religious themes… If nothing else, the film reminds one of how strange and beautiful existence can be.”–Ben Sachs, The Chicago Reader (contemporaneous)