By general consensus, director Mark Robson’s films for Val Lewton are considered to be the weakest of the famous producer’s RKO Pictures output. However, one of them, The Seventh Victim (1943) has garnered a posthumous critical reputation.
Few would dispute the excellence of the Jacques Tourneur/Val Lewton collaborations for RKO, which stand-apart in aesthetics, comparable to Terence Fisher‘s stand-apart films for Hammer (or James Whale‘s stand-apart films for Universal). Yet, despite the drop off in quality, the Robson entries in the Lewton canon could hardly be compared to the execrable lows that Universal and Hammer achieved through hack directors like Erle C. Kenton (1945’s House of Dracula) or Alan Gibson (Dracula A.D. 1972).
Robson’s post-Lewton films validate the claim that he was little more than an assignment director. The nadir of Robson’s directorial career might have been Earthquake (1974). With one or two possible exceptions, Robson’s post-Lewton work was unremarkable, climaxing with the pedestrian action-oater Avalanche Express (1979). This imminently forgettable swan song is only memorable for being a cursed production, during which both Robson and star Robert Shaw died.
Robson would earn a flippant dismissal in the annals of film history, were it not for his collaborations with Lewton. The higher quality of Robson’s work with Lewton strongly indicates that the producer was collaboratively engaged with his directors. Both Lewton and Robson benefited from that partnership. Unfortunately, after Lewton, Robson would never again be afforded such an opportunity.
The Seventh Victim was the first and best of the Robson/Lewton films. Drenched in a noir sheen, it is also the bleakest movie in Lewton’s RKO cannon.The film has an exceptional cast: Kim Hunter as Mary, Tom Conway as Dr. Judd, and Jean Brooks as Jacqueline. As excellent as Hunter and Conway are here, it is Brooks’ raven-like, hypnotic, fiercely haunting performance, exuding a Montgomery Clift-like fragility, which vividly lingers. RKO had no appreciation for such an individualistic, interiorized actor, and unceremoniously released her. She died of extreme malnutrition and alcoholism at the age of 47.
Mary (Hunter) leaves her boarding school to search for her missing sister Jacqueline (Brooks). Jacqueline’s disappearance is linked to her membership in a Satanic cult and her efforts to flee it. Six previous members of the cult have tried to leave, all meeting violent ends. Jacqueline is their potential seventh victim.
The film is awash in doom-laden relentlessness. Unlike many Lewton films, it’s literary references are minimal, although it begins with a quote from a poem by John Dunne. Satan worship, adultery, hints of incest and lesbianism, and suicide merge in the film’s abundant shadows. It’s a miracle the film made it past the Breen office. Continue reading THE FILMS OF MARK ROBSON AND VAL LEWTON
The murders are the film’s focus, which was daring for its time. In that, The Leopard Man may lack the poetic qualities of Cat People and
Even the film’s phantasmagoric qualities are filtered through the poetry of concrete reality. The symbology of the sacrificial St. Sebastian manifests in Betsy. Betsy falls hook line and sinker to the local voodoo lore, fed to her by Jessica’s maid, Alma (Teresa Harris). Although Betsy loves Paul, she is willing to sacrifice her love when she takes his wife Jessica to a voodoo priest for a cure. The ceremony itself is filmed kinetically. The natives are as naïve as Betsy and Wesley, having inherited the misogynistic framework of colonial society and transposed it onto the perennial Eve, Jessica. A frequent theme with Lewton is his refusal to see death solely as a negative. The ambiguous watery catacomb is more gifted relief as opposed to undesired finale.
Cabman John Gray (Karloff) and Dr. Toddy McFarland (Daniel) are the ambiguous antagonist and protagonist. McFarland is essentially moral, socially accepted, but chillingly cold and obsessively driven to criminal activities. Gray is a social outcast. He is malevolent, manipulative, capable of brutality, blackmail, and murder. Yet, he has a fire in his heart that McFarland lacks.
Oliver Reed may well serve as a metaphor for a conservative fan base, executive film producers and Promise Keepers. Ollie’s reaction to Amy’s fantasies is archaic hostility. Amy’s preoccupation with the magical constitutes all that is a threat to Ollie. Amy is fully effeminate, artistic, independent, free of the binding status quo.