Tag Archives: Controversial

347. GOODBYE UNCLE TOM (1971)

Addio Zio Tom; AKA Farewell Uncle Tom

“If you want to be fully convinced of the abominations of slavery, go on a southern plantation, and call yourself a negro trader. Then there will be no concealment; and you will see and hear things that will seem to you impossible among human beings with immortal souls.”–Harriet Ann Jacobs, “Incidents in the Life of a Slave Girl

DIRECTED BY: ,

FEATURING: Uncredited actors, mostly Haitian

PLOT: A helicopter flies over a cotton field being worked by slaves in the antebellum south; two unseen men enter a plantation, and the matron of the family introduces them as “Italian journalists” performing an “inquest” into slavery. The time-traveling documentarians then take their camera into a slave ship, follow a slave trader, tour various plantations and slave auctions, and encountering Harriet Beecher Stowe and William Makepeace Thackeray, among other adventures. In a flash-forward, an African-American reads “The Confessions of Nat Turner” on the beach and imagines black militants breaking into white households and killing all the inhabitants with axes.

Still from Goodbye Uncle Tom (1972)
BACKGROUND:

  • In the 1960s and pioneered what came to be known as the “mondo” film (after the title of their first movie, 1962’s Mondo Cane [Dog’s World]). These “shockumentaries” documented bizarre behavior around the world, with a heavy emphasis on sex and violence: Cane contained scenes of Asians eating dogs and elderly people passing away in Singapore’s “death hotel.” Their final contribution to the genre was 1966’s Africa Addio, which chronicled turmoil in post-colonial Africa and included several scenes of political prisoners being summarily executed by paramilitary squads (along with footage of slaughtered hippos and elephants). Africa Addio was extremely controversial, and Jacopetti and Prosperi were even accused of racism for making it. Goodbye Uncle Tom, their first fictional film, was a response to those accusations: they wanted to make a movie that was clearly and unambiguously anti-racist, and chose American slavery as their subject.
  • The movie was mainly shot in Haiti, with some locations in the United States, after Brazil and several other countries refused to allow Jacopetti and Prosperi to shoot there due to their bad reputation. Production lasted for two years.
  • The film was recut several times for different markets; in its original American release, the Nat Turner-inspired coda was removed as too incendiary, fearing it might spark copycat murders or riots. (Grand Wizard of the Ku Klux Klan David Duke agreed, theorizing that the movie was a Jewish conspiracy to incite a race war.)
  • The film was a financial and critical flop.

INDELIBLE IMAGE: Your eye may be stunned by the acres upon acres of nude African flesh in the crowd scenes. We chose to focus on the final image, however; the modern black doctor squeezing the white boy’s beach ball until it pops, his fingers straining with a pent-up century’s worth of tension and rage, grinning maniacally.

THREE WEIRD THINGS: Plantation helicopter; virgin seductress; afro-massacre

WHAT MAKES IT WEIRD: This strange and audacious condemnation of American slavery, made by controversial Italian shockumentarians, is equal parts outrage and exploitation, with a side of absurdity. A time-traveling mockumentary full of rape, degradation, gore, and ambiguous moral outrage, Goodbye Uncle Tom is almost weirder in its conception and backstory than its execution.


An edited trailer for Goodbye Uncle Tom

COMMENTS: Beginning with a scene of documentarians flying their Continue reading 347. GOODBYE UNCLE TOM (1971)

338. FREAKS (1932)

Recommended

“BELIEVE IT OR NOT – – – – STRANGE AS IT SEEMS. In ancient times, anything that deviated from the normal was considered an omen of ill luck or representative of evil.”–prologue to Freaks

Freaks is one of the strangest movies ever made by an American studio.”–David Skal

DIRECTED BY:

FEATURING: , , , Leila Hyams, Henry Victor, Daisy Earles

PLOT: At a circus, an evil performer intends to marry a sideshow midget to exploit him for his wealth. Eventually her plans extend to attempted murder. The midget’s fellow sideshow denizens have his back, exacting a primitive form of carnival justice.

BACKGROUND:

  • Freaks was based on Tod Robbins’ short story “Spurs.”
  •  Director Tod Browning started out as a contortionist performing in the circus himself, an inspiration from which he drew for this movie.
  • Browning leveraged his clout from helming the previous year’s hit Dracula to get Freaks made. The controversial film nearly ended his career, however; he would direct only four more projects (working uncredited on two of them) before retiring in 1939.
  • MGM stars Myrna Loy, Victor McLaglen, and Jean Harlow all turned down parts in the film due to the subject matter.
  • Freaks was often banned by state censors in its original form when it first came out. It was not allowed to be exhibited in the United Kingdom until the late 1963. It’s since been cut from a reported 90-minute running time, leaving us with the modern edit that runs just over an hour. The original full length may forever be lost. The cut version was a dud at the box office.
  • Although Freaks bombed on its original release and was pulled from theaters, it survived when (Maniac) bought the rights and took the film on tour (often using alternate titles like Forbidden Love and Nature’s Mistakes) in the late 1940s. Freaks was screened at Cannes in 1962 and received positive reappraisals, sparking its second life as a cult film.
  • “Entertainment Weekly” ranked Freaks third in their 2003 list of the Top 50  Cult Movies.

INDELIBLE IMAGE: Sing it along with us, Internet: “We accept her! We accept her! One of us! One of us! Gooble-gobble, gooble-gobble!” The Wedding Feast (it gets its own title card) is an omnipresent meme for very good reasons. Fast forward to it if you must, because this is the true beginning of Freaks.

THREE WEIRD THINGS: Sensually connected twins; “Gooble-gobble!”; half-boy with Luger

WHAT MAKES IT WEIRD: Life is not always fair; sometimes you’re born with no legs. But sometimes your movie comes along at the precise pinpoint in history where it could get made. We will always have exactly one Freaks, because even substituting CGI for actually disabled people, nobody in a modern day Hollywood studio would have the balls to remake this.


The opening scenes of Freaks

COMMENTS: We all know examples of movies where their hype far Continue reading 338. FREAKS (1932)

CINEMATIC CONTROVERSIES: THE CONQUEROR (1956)

Weirder (and ultimately more lethal) casting than as a frogman doing a yoga number with the Bride of Frankenstein is casting as… Genghis Khan!

Not only is The Conqueror (1956) one of the most embarrassing moments in Wayne’s career (right up there with the1952 pro-Joseph McCarthy film Big Jim McLain, the Duke in a Roman toga at the foot of Jesus’ cross in 1965’s The Greatest Story Ever Told, and the 1968 pro-Vietnam war film Green Berets) but this notorious Howard Hughes production literally (and ironically) killed the reigning star of Americana, along with its director , co-stars Susan Hayward, Agnes Moorehead, Lee Van Cleef, John Hoyt, Ted De Corsia, and Pedro Armendariz. Shot in Utah’s Escalante Desert, which had been previously used for atomic bomb testing, over half of the cast and production team (approximately ninety people) paid the price for unleashing this bomb with cancer: fifty, fatally. Over half the residents of the nearby St. George also were exposed to high levels of radiation and died of cancer, as did an undocumented number of the film’s Native American extras. Production photographs later surfaced of Wayne operating a Geiger counter on location. Apparently, it eventually dawned on cast and crew to be a tad concerned about being exposed to nuclear fallout.  Critics referred to the film as “An RKO Radioactive Picture,” and one of the scientists overseeing the atomic testing was later quoted (in a “People” interview) as saying, “Please, God, don’t let us have killed John Wayne.”

Hughes certainly blamed himself. Already having fallen down the rabbit hole of mental illness, he was reportedly wracked with guilt, buying out all existing prints of the movie (to the tune of over ten million). He refused to let it be seen for years, and watched it repeatedly, nude, in a darkened room as he made frantic calls to politicians, trying desperately to exert his influence and stop the practice of atomic testing.

Wayne, already a cancer risk from heavy smoking, had a lung removed in 1964, but was one of the later Conqueror casualties, coming down with stomach cancer in 1978 1)Contrary to popular belief, the actor did not have cancer when making The Shootist in 1976, although he was in poor health..

Still from The Conqueror (1956)Wayne initially (and incomprehensibly) defended what was clearly a casting disaster by claiming that the story of Genghis Kahn was merely transplanted western. Of course, as good an actor as Wayne was (and he was a damned fine actor, ungenerously underrated by far too many critics), that is the problem with his performance here: playing Genghis Kahn as a cowboy renders the character laughable. Casting aside, the barbarian dialogue (delivered in Wayne’s home-on-the-range drawl) is made more execrable with Wayne lusting after Hayward’s (redheaded) Bortai: “This Tartar woman is for me. My blood says take her,” he announces anemically, followed by “you’re beautiful in your wrath” after she tries to stab her would-be rapist. The sight of the western icon adorned in a furry wife beater, Asiatic eye makeup, and sporting a Fu Manchu mustache is only surpassed by hearing lines like “I regret that I’m without sufficient spittle to salute you,” “you didn’t suckle me to be slain by Tartars,” “she is much woman,” and “you will love me of your own will before the sun rises.”

Hayward, equally miscast, seems to imagine herself as Salome, in a cleavage-bearing veiled dance that conjures up chintzy Vegas acts as opposed to the Orient or Bible. Wayne, rarely comfortable as a sex symbol (the only two leading ladies he seemed natural with in that department were Maureen O’Hara and Gail Russell) disastrously fails to convince as an Asian . Later in life, Wayne admitted his humiliation and wrote making an ass of himself in a role not suited for him off as a professional lesson.

Powell was as ill-fitting in his directing assignment as the actors were in their roles, and the result is a dull epic (not even campy enough to be entertaining) and a box office failure, credited for being the final nail in the coffin of its studio as well as its cast and crew.

References   [ + ]

1. Contrary to popular belief, the actor did not have cancer when making The Shootist in 1976, although he was in poor health.

LIST CANDIDATE: THE BABY OF MÂCON (1993)

Recommended

DIRECTED BY: Peter Greenaway

FEATURING: Julia Ormond, , Philip Stone, Jonathan Lacey

PLOT: The story of a pseudo-miraculous infant unfolds in an elaborate passion play, which we watch along with 17th-century Italian aristocrats as they take in, and at times partake in, the play’s action.

Still from The Baby of Macon (1993)

WHY IT MIGHT MAKE THE LIST: Beyond my usual answer of, “quite frankly, every Greenaway movie probably qualifies for the List,” is the less fatalist reason that The Baby of Mâcon should count among the weirdest movies of all time because it makes all other Greenaway films (except, perhaps, The Falls) feel positively accessible and happy. More a recording of a hyper-sumptuous stage production than a film, this movie is such an embodiment of hyper-stylized hyper-formalism it proves that Peter Greenaway can, like Spinal Tap’s guitar amp, “go to eleven.”

COMMENTS: Despite his oeuvre’s opulence, stylishness, and glamour, Peter Greenaway could never be accused of catering to any audience other than himself. I mean this as no criticism. The reception to his films proves that there are non-Greenaways out there who can get on the same wavelength and, if not always enjoy, then at least appreciate the detailed grandeur of his vision. The Baby of Mâcon checks its way down the Greenaway list: stylized setting and dialogue, grandiose presentation, and a vicious current of sadism. We’ve seen that he can be lyrical (The Pillow Book), quirky (The Falls), and, sometimes, even commercially successful (The Cook, the Thief, his Wife, & her Lover). The Baby of Mâcon, however, is Greenaway at his angriest. Watching this film is like watching a back-alley murder scored by Wagner and choreographed by Baryshnikov.

The story is a simple plot of cynicism hijacked by vengeance. Sometime in the middle of the last millennium, a baby is born. The baby’s actual mother was long thought barren, and through some quick maneuverings, one of her daughters (Julia Ormond) claims to have birthed the child through some immaculate conception. A local Bishop’s son (Ralph Fiennes) is, along with his father, skeptical. The baby has his own evil streak and condemns the Bishop’s son to death by ox-goring for having almost taken (consensually) his false-mother’s virginity. The Bishop (Philip Stone) finds his son dead, takes the child, and exploits him further. The boy is killed by his false-mother, who herself is condemned to a fate that would be best left unsaid.

Nonetheless, it must be. Peter Greenaway, through all the pomp, costumery, and stylization of the dialogue, shows his true fury at religion, the aristocracy, and much else about societal order. With the blessing of the in-film audience member Cosimo Medici (Jonathan Lacey), the false-mother of the titular child is doomed to a death by rape. I won’t trouble you with the “logic” behind it, but through one of his beloved lists, Greenaway subjects his character to hundreds of such experiences, consecutively, at the hands of the local militia—all blessed and “pre-forgiven” for their acts by the Bishop. All this is done before an audience who gaze, along with us, at the cruelty. They, however, are observers of a “morality play”; we have the discomfort of acknowledging how immoral the play’s events are. The only blameless character, the Bishop’s son, is the unfortunate catalyst of this evil. He is referred to as a scientist before his demise, and seems of a level head. No room for him in this world of intrigue, superstition, and malice.

There is simultaneously not much more to say about this film, as well as extensive remarks to be made about the reams of allusions throughout. Uncharacteristically for Greenaway, there is often a great deal of on-screen confusion (à la Aleksey German), as the camera is often (seemingly) obtusely placed, mimicking the position of an audience member of a stage play. It is left to us to follow the action, scouring the screen for what is happening where.

A bit of trivia: this was Ralph Fiennes’ second film role. His third, which would make him famous, is substantially more uplifting and, even, more cheerful—Schindler’s List. Released the same year as The Baby of Mâcon, film distributors in North America found it easier to put the evils of the Holocaust on display than to reckon with the malignity found in Greenaway’s offering.

WHAT THE CRITICS SAY:

“Not even Ken Russell could have dreamed up the stew of grotesque religiosity, slavering voyeurism and sexual violence that is Peter Greenaway’s 1993 movie, ‘The Baby of Macon’…”–Stephen Holden, The New York Times (1997 screening)

302. WR: MYSTERIES OF THE ORGANISM (1971)

RecommendedWeirdest!

“I hate the irrational. However, I believe that even the most flagrant irrationality must contain something of rational truth. There is nothing in this human world of ours that is not in some way right, however distorted it may be.”–William Reich

DIRECTED BY:

FEATURING: Milena Dravic, Ivica Vidovic, Jackie Curtis

PLOT: After a disorienting “overture” hinting at themes to come, WR settles in as a documentary on the late work and life of William Reich, the controversial disciple of Sigmund Freud who came to believe in the therapeutic power of the orgasm and in a mystical energy called “orgone.” Gradually, other semi-documentary countercultue snippets intrude, including hippie Vietnam protesters, the confessions of a transsexual, and some fairly explicit erotic scenes (in one, a female sculptor casts a mold of a volunteer’s erect penis). Finally, a fictional narrative—the story of a sexually liberated Yugoslavian girl seducing a repressed Soviet dancer—begins to take precedence, leading to a suitably bizarre conclusion.

Still from WR: Mysteries of the Organism (1971)

BACKGROUND:

  • William Reich was a controversial figure in psychoanalysis; a highly respected disciple of Freud as a young man, his ideas grew more extreme and crankish as he aged. A reformed Marxist, he coined the phrase “sexual revolution” and devised an orgasm-based psychotherapy. His theorizing about “orgone energy” led to promotion of boxes called “orgone accumulators,” which he claimed could cure disease and control the weather. This device got him into trouble with the Food and Drug Administration, and he was eventually persecuted for fraud, then imprisoned for contempt after refusing to stop selling his books and devices. He died in prison.
  • The hippie performance artist is Tuli Kupferberg of the Fugs (Fugs songs also appear on the soundtrack).
  • The film’s transvestite is Jackie Curtis, the Superstar mentioned in Lou Reed’s “Walk on the Wild Side”: “Jackie was just speeding away…”
  • The segments with Josef Stalin come from the Soviet propaganda film The Vow (1946).
  • WR was banned in Yugoslavia until 1986. It was either banned (for obscenity West of the Iron Curtain, for politics to the East) or heavily cut in many other countries. The film ended Makavejev’s career as a director in Yugoslavia; all of his future features were produced in North America, Europe or Austraila.
  • WR was selected as one of the “1001 Movies You Must See Before You Die.”

INDELIBLE IMAGE: A Yugoslavian sexpot doing her impression of the Brain that Wouldn’t Die, declaring “even now I’m not ashamed of my Communist past,” while her forensic pathologist stands above her holding the decapitation implement: an ice skate.

THREE WEIRD THINGS: Penis molding; “Milena in the Pan”; hymn to a horse

WHAT MAKES IT WEIRD: A straight-up documentary of the clinically insane psychiatrist William Reich would necessarily have been a little bizarre, but that’s just the starting point for this crazy-quilt counterculture collage that alternates between Reichian sexual theories, demonstrations of New York decadence, and esoteric Marxist dialectic.


Short clip from WR: Mysteries of the Organism

COMMENTS: Sex is dangerous. It even gets WR‘s heroine, Milena, Continue reading 302. WR: MYSTERIES OF THE ORGANISM (1971)

299. INNOCENCE (2004)

“A Truth thats told with bad intent
Beats all the Lies you can invent…”–William Blake, “Auguries of Innocence”

Recommended

DIRECTED BY:

FEATURING: Zoe Auclair, Berangere Haubruge, Lea Bridarolli, , Helene de Fougerolles

PLOT: A coffin mysteriously arrives at a girl’s boarding school; inside is Iris, a six-year old girl, wearing only white panties. Six other girls open the coffin, introduce themselves, and dress the new arrival in the school uniform: all white, pleated skirts, braided ponytails, and color-coded ribbons in their hair identifying their rank by age. As Iris learns the rules of the school from her elders and is trained in dance, older girls hope that they will be “chosen” by the Headmistress during her annual visit so they can leave the grounds.

Still from Innocence (2004)

BACKGROUND:

    • “Inspired by” German writer Frank Wedekind’s 1903 novella “Mine-Haha: or On the Bodily Education of Young Girls”. The novella was made again in 2005 as The Fine Art of Love: Mine Ha-Ha.
    • Director Hadzihalilovic is the wife (and former editor/producer) of Gaspar Noé, to whom the film is dedicated. (Hadzihalilovic also collaborated with Noé on the screenplay to the Certified Weird Enter the Void).
    • In 2015 Hadzihalilovic completed Evolution, a sort of companion piece to Innocence set on an island where all the children are male.

INDELIBLE IMAGE: The big moment comes early on: Iris’ mysterious arrival in a coffin.

THREE WEIRD THINGS: Coffin cuties; butterfly sex studies; train to adulthood

WHAT MAKES IT WEIRD: Mining a calmly enigmatic vein of weirdness, Innocence is a graceful, and troubling, metaphor for childhood.


Clip from Innocence

COMMENTS: Lucile Hadzihalilovic’s notion of Innocence is an odd Continue reading 299. INNOCENCE (2004)

242. L’AGE D’OR (1930)

“It is LOVE that brings about the transition from pessimism to action: Love, denounced in the bourgeois demonology as the root of all evil. For love demands the sacrifice of every other value: status, family, and honor.”–from the program to L’Age D’Or

Recommended

DIRECTED BY:

FEATURING: Gaston Madot, Lya Lys, Max Ernst

PLOT: It begins as a documentary on scorpions. “Some hours later,” reads an intertitle, and suddenly we are on a rocky beach where a peasant spies four chanting bishops perched on a rocky outcropping. Later, on the same beach, a man and a woman are discovered locked in an embrace; they spend the rest of the movie attempting to consummate their love, as the action shifts to “Imperial Rome” and a private concert at a wealthy bourgeois garden party.

Still from L'age D'or (1930)

BACKGROUND:

  • The bohemian aristocrat Vicomte Charles de Noailles commissioned this film as a birthday present for his wife (a poet and a descendant of the Marquis de Sade). Because of the scandalized reaction to the film’s blasphemous content, the Vicomte was threatened with excommunication by the Catholic Church, and quickly withdrew the film from circulation.
  • The film’s original title was to be Un Bête Andalou.
  • As with Un Chien Andalou, Buñuel originally planned to co-write and co-direct with, but the two had a falling out before the film was completed. Dalí is credited as co-writer, but disowned the film later, and what remains of his contributions is a matter of conjecture.
  • Painter Max Ernst had a large role in the film; other less-famous members of the Surrealist circle appear in smaller parts.
  • The opening is footage from a 1912 documentary. The ending is a reference to Marquis de Sade’s “120 Days of Sodom.”
  • Along with official members of the Surrealist movement, Pablo Picasso, , Vladimir Nabokov, and Gertrude Stein were among those in attendance at a private screening hosted by the Vicomte.
  • Buñuel had hoped that Un Chien Andalou would incite riots and was disappointed when it was a huge popular success. L’Age D’Or did inspire violence. Members of the Fascist-leaning “League of Patriots”  threw ink and the screen and destroyed paintings by Dalí and other Surrealists that were being exhibited in conjunction with one screening. The French authorities banned the film within a year of its release “to preserve public order.”
  • Because the de Noailles family removed L’Age D’Or from distribution, the film was not legally screened in the United States until 1979.
  • At the urging of the Spanish Communists, who considered Surrealism bourgeois, Buñuel later re-cut L’Age D’Or into a 20-minute short to make it less difficult and more accessible to proletariat viewers. This version of the film did not survive.

INDELIBLE IMAGE: For its poster image, distributor Kino Lorber takes the scene where Lya Lys, frustrated that her finger-sucking foreplay with Gaston Madot has been temporarily interrupted, satisfies her desires by fellating the toe of a nearby statue. But we find the moment where she walks into her boudoir to see a cow lounging on her bed to be funnier, and less expected. (Footnote one: one source reports that this scene is a pun, since the word for “cow” [“vache”] was then-current French slang for “cop.” If so, the fact that this meaning is lost on contemporary audiences makes the image even more surreal. Footnote two: a still that frequently accompanies reviews of the movie shows a man crouched down next to the cattle-infested bed; this shot does not appear in Kino’s cut of the film, and may be from a promotional still).

THREE WEIRD THINGS: Shoo cow; stone toe sucking; Jesus leaves the orgy

WHAT MAKES IT WEIRD: Skeletal bishops on the beach, cows in the bedroom, and Jesus at a murder orgy: the scandalous L’Age D’Or was too hot and weird for 1930, and still carries the power to shock today. Watch it for its historical importance, but also as a profane prayer—an unapologetic hymn in praise of unfettered individual desire.


Short clip from L’Age D’or

COMMENTS: In the repurposed documentary footage that opens Continue reading 242. L’AGE D’OR (1930)