PLOT: At a circus, an evil performer intends to marry a sideshow midget to exploit him for his wealth. Eventually her plans extend to attempted murder. The midget’s fellow sideshow denizens have his back, exacting a primitive form of carnival justice.
Freaks was based on Tod Robbins’ short story “Spurs.”
Director Tod Browning started out as a contortionist performing in the circus himself, an inspiration from which he drew for this movie.
Browning leveraged his clout from helming the previous year’s hit Dracula to get Freaks made. The controversial film nearly ended his career, however; he would direct only four more projects (working uncredited on two of them) before retiring in 1939.
MGM stars Myrna Loy, Victor McLaglen, and Jean Harlow all turned down parts in the film due to the subject matter.
Freaks was often banned by state censors in its original form when it first came out. It was not allowed to be exhibited in the United Kingdom until the late 1963. It’s since been cut from a reported 90-minute running time, leaving us with the modern edit that runs just over an hour. The original full length may forever be lost. The cut version was a dud at the box office.
Although Freaks bombed on its original release and was pulled from theaters, it survived when Dwain Esper (Maniac) bought the rights and took the film on tour (often using alternate titles like Forbidden Love and Nature’s Mistakes) in the late 1940s. Freaks was screened at Cannes in 1962 and received positive reappraisals, sparking its second life as a cult film.
INDELIBLE IMAGE: Sing it along with us, Internet: “We accept her! We accept her! One of us! One of us! Gooble-gobble, gooble-gobble!” The Wedding Feast (it gets its own title card) is an omnipresent meme for very good reasons. Fast forward to it if you must, because this is the true beginning of Freaks.
THREE WEIRD THINGS: Sensually connected twins; “Gooble-gobble!”; half-boy with Luger
WHAT MAKES IT WEIRD: Life is not always fair; sometimes you’re born with no legs. But sometimes your movie comes along at the precise pinpoint in history where it could get made. We will always have exactly one Freaks, because even substituting CGI for actually disabled people, nobody in a modern day Hollywood studio would have the balls to remake this.
Not only is The Conqueror (1956) one of the most embarrassing moments in Wayne’s career (right up there with the1952 pro-Joseph McCarthy film Big Jim McLain, the Duke in a Roman toga at the foot of Jesus’ cross in1965’s The Greatest Story Ever Told, and the 1968 pro-Vietnam war film Green Berets) but this notorious Howard Hughes production literally (and ironically) killed the reigning star of Americana, along with its director Dick Powell, co-stars Susan Hayward, Agnes Moorehead, Lee Van Cleef, John Hoyt, Ted De Corsia, and Pedro Armendariz. Shot in Utah’s Escalante Desert, which had been previously used for atomic bomb testing, over half of the cast and production team (approximately ninety people) paid the price for unleashing this bomb with cancer: fifty, fatally. Over half the residents of the nearby St. George also were exposed to high levels of radiation and died of cancer, as did an undocumented number of the film’s Native American extras. Production photographs later surfaced of Wayne operating a Geiger counter on location. Apparently, it eventually dawned on cast and crew to be a tad concerned about being exposed to nuclear fallout. Critics referred to the film as “An RKO Radioactive Picture,” and one of the scientists overseeing the atomic testing was later quoted (in a “People” interview) as saying, “Please, God, don’t let us have killed John Wayne.”
Hughes certainly blamed himself. Already having fallen down the rabbit hole of mental illness, he was reportedly wracked with guilt, buying out all existing prints of the movie (to the tune of over ten million). He refused to let it be seen for years, and watched it repeatedly, nude, in a darkened room as he made frantic calls to politicians, trying desperately to exert his influence and stop the practice of atomic testing.
Wayne, already a cancer risk from heavy smoking, had a lung removed in 1964, but was one of the later Conqueror casualties, coming down with stomach cancer in 1978 1)Contrary to popular belief, the actor did not have cancer when making The Shootist in 1976, although he was in poor health..
Wayne initially (and incomprehensibly) defended what was clearly a casting disaster by claiming that the story of Genghis Kahn was merely transplanted western. Of course, as good an actor as Wayne was (and he was a damned fine actor, ungenerously underrated by far too many critics), that is the problem with his performance here: playing Genghis Kahn as a cowboy renders the character laughable. Casting aside, the barbarian dialogue (delivered in Wayne’s home-on-the-range drawl) is made more execrable with Wayne lusting after Hayward’s (redheaded) Bortai: “This Tartar woman is for me. My blood says take her,” he announces anemically, followed by “you’re beautiful in your wrath” after she tries to stab her would-be rapist. The sight of the western icon adorned in a furry wife beater, Asiatic eye makeup, and sporting a Fu Manchu mustache is only surpassed by hearing lines like “I regret that I’m without sufficient spittle to salute you,” “you didn’t suckle me to be slain by Tartars,” “she is much woman,” and “you will love me of your own will before the sun rises.”
Hayward, equally miscast, seems to imagine herself as Salome, in a cleavage-bearing veiled dance that conjures up chintzy Vegas acts as opposed to the Orient or Bible. Wayne, rarely comfortable as a sex symbol (the only two leading ladies he seemed natural with in that department were Maureen O’Hara and Gail Russell) disastrously fails to convince as an Asian Errol Flynn. Later in life, Wayne admitted his humiliation and wrote making an ass of himself in a role not suited for him off as a professional lesson.
Powell was as ill-fitting in his directing assignment as the actors were in their roles, and the result is a dull epic (not even campy enough to be entertaining) and a box office failure, credited for being the final nail in the coffin of its studio as well as its cast and crew.
FEATURING: Julia Ormond, Ralph Fiennes, Philip Stone, Jonathan Lacey
PLOT: The story of a pseudo-miraculous infant unfolds in an elaborate passion play, which we watch along with 17th-century Italian aristocrats as they take in, and at times partake in, the play’s action.
WHY IT MIGHT MAKE THE LIST: Beyond my usual answer of, “quite frankly, every Greenaway movie probably qualifies for the List,” is the less fatalist reason that The Baby of Mâcon should count among the weirdest movies of all time because it makes all other Greenaway films (except, perhaps, The Falls) feel positively accessible and happy. More a recording of a hyper-sumptuous stage production than a film, this movie is such an embodiment of hyper-stylized hyper-formalism it proves that Peter Greenaway can, like Spinal Tap’s guitar amp, “go to eleven.”
COMMENTS: Despite his oeuvre’s opulence, stylishness, and glamour, Peter Greenaway could never be accused of catering to any audience other than himself. I mean this as no criticism. The reception to his films proves that there are non-Greenaways out there who can get on the same wavelength and, if not always enjoy, then at least appreciate the detailed grandeur of his vision. The Baby of Mâcon checks its way down the Greenaway list: stylized setting and dialogue, grandiose presentation, and a vicious current of sadism. We’ve seen that he can be lyrical (The Pillow Book), quirky (The Falls), and, sometimes, even commercially successful (The Cook, the Thief, his Wife, & her Lover). The Baby of Mâcon, however, is Greenaway at his angriest. Watching this film is like watching a back-alley murder scored by Wagner and choreographed by Baryshnikov.
The story is a simple plot of cynicism hijacked by vengeance. Sometime in the middle of the last millennium, a baby is born. The baby’s actual mother was long thought barren, and through some quick maneuverings, one of her daughters (Julia Ormond) claims to have birthed the child through some immaculate conception. A local Bishop’s son (Ralph Fiennes) is, along with his father, skeptical. The baby has his own evil streak and condemns the Bishop’s son to death by ox-goring for having almost taken (consensually) his false-mother’s virginity. The Bishop (Philip Stone) finds his son dead, takes the child, and exploits him further. The boy is killed by his false-mother, who herself is condemned to a fate that would be best left unsaid.
Nonetheless, it must be. Peter Greenaway, through all the pomp, costumery, and stylization of the dialogue, shows his true fury at religion, the aristocracy, and much else about societal order. With the blessing of the in-film audience member Cosimo Medici (Jonathan Lacey), the false-mother of the titular child is doomed to a death by rape. I won’t trouble you with the “logic” behind it, but through one of his beloved lists, Greenaway subjects his character to hundreds of such experiences, consecutively, at the hands of the local militia—all blessed and “pre-forgiven” for their acts by the Bishop. All this is done before an audience who gaze, along with us, at the cruelty. They, however, are observers of a “morality play”; we have the discomfort of acknowledging how immoral the play’s events are. The only blameless character, the Bishop’s son, is the unfortunate catalyst of this evil. He is referred to as a scientist before his demise, and seems of a level head. No room for him in this world of intrigue, superstition, and malice.
There is simultaneously not much more to say about this film, as well as extensive remarks to be made about the reams of allusions throughout. Uncharacteristically for Greenaway, there is often a great deal of on-screen confusion (à la Aleksey German), as the camera is often (seemingly) obtusely placed, mimicking the position of an audience member of a stage play. It is left to us to follow the action, scouring the screen for what is happening where.
A bit of trivia: this was Ralph Fiennes’ second film role. His third, which would make him famous, is substantially more uplifting and, even, more cheerful—Schindler’s List. Released the same year as The Baby of Mâcon, film distributors in North America found it easier to put the evils of the Holocaust on display than to reckon with the malignity found in Greenaway’s offering.
“I hate the irrational. However, I believe that even the most flagrant irrationality must contain something of rational truth. There is nothing in this human world of ours that is not in some way right, however distorted it may be.”–William Reich
PLOT: After a disorienting “overture” hinting at themes to come, WR settles in as a documentary on the late work and life of William Reich, the controversial disciple of Sigmund Freud who came to believe in the therapeutic power of the orgasm and in a mystical energy called “orgone.” Gradually, other semi-documentary countercultue snippets intrude, including hippie Vietnam protesters, the confessions of a transsexual, and some fairly explicit erotic scenes (in one, a female sculptor casts a mold of a volunteer’s erect penis). Finally, a fictional narrative—the story of a sexually liberated Yugoslavian girl seducing a repressed Soviet dancer—begins to take precedence, leading to a suitably bizarre conclusion.
William Reich was a controversial figure in psychoanalysis; a highly respected disciple of Freud as a young man, his ideas grew more extreme and crankish as he aged. A reformed Marxist, he coined the phrase “sexual revolution” and devised an orgasm-based psychotherapy. His theorizing about “orgone energy” led to promotion of boxes called “orgone accumulators,” which he claimed could cure disease and control the weather. This device got him into trouble with the Food and Drug Administration, and he was eventually persecuted for fraud, then imprisoned for contempt after refusing to stop selling his books and devices. He died in prison.
The hippie performance artist is Tuli Kupferberg of the Fugs (Fugs songs also appear on the soundtrack).
The film’s transvestite is Jackie Curtis, the Andy Warhol Superstar mentioned in Lou Reed’s “Walk on the Wild Side”: “Jackie was just speeding away…”
The segments with Josef Stalin come from the Soviet propaganda film The Vow (1946).
WR was banned in Yugoslavia until 1986. It was either banned (for obscenity West of the Iron Curtain, for politics to the East) or heavily cut in many other countries. The film ended Makavejev’s career as a director in Yugoslavia; all of his future features were produced in North America, Europe or Austraila.
INDELIBLE IMAGE: A Yugoslavian sexpot doing her impression of the Brain that Wouldn’t Die, declaring “even now I’m not ashamed of my Communist past,” while her forensic pathologist stands above her holding the decapitation implement: an ice skate.
THREE WEIRD THINGS: Penis molding; “Milena in the Pan”; hymn to a horse
WHAT MAKES IT WEIRD: A straight-up documentary of the clinically insane psychiatrist William Reich would necessarily have been a little bizarre, but that’s just the starting point for this crazy-quilt counterculture collage that alternates between Reichian sexual theories, demonstrations of New York decadence, and esoteric Marxist dialectic.
FEATURING: Zoe Auclair, Berangere Haubruge, Lea Bridarolli, Marion Cotillard, Helene de Fougerolles
PLOT: A coffin mysteriously arrives at a girl’s boarding school; inside is Iris, a six-year old girl, wearing only white panties. Six other girls open the coffin, introduce themselves, and dress the new arrival in the school uniform: all white, pleated skirts, braided ponytails, and color-coded ribbons in their hair identifying their rank by age. As Iris learns the rules of the school from her elders and is trained in dance, older girls hope that they will be “chosen” by the Headmistress during her annual visit so they can leave the grounds.
Director Hadzihalilovic is the wife (and former editor/producer) of Gaspar Noé, to whom the film is dedicated. (Hadzihalilovic also collaborated with Noé on the screenplay to the Certified Weird Enter the Void).
In 2015 Hadzihalilovic completed Evolution, a sort of companion piece to Innocence set on an island where all the children are male.
INDELIBLE IMAGE: The big moment comes early on: Iris’ mysterious arrival in a coffin.
THREE WEIRD THINGS: Coffin cuties; butterfly sex studies; train to adulthood
WHAT MAKES IT WEIRD: Mining a calmly enigmatic vein of weirdness, Innocence is a graceful, and troubling, metaphor for childhood.
“It is LOVE that brings about the transition from pessimism to action: Love, denounced in the bourgeois demonology as the root of all evil. For love demands the sacrifice of every other value: status, family, and honor.”–from the program to L’Age D’Or
PLOT: It begins as a documentary on scorpions. “Some hours later,” reads an intertitle, and suddenly we are on a rocky beach where a peasant spies four chanting bishops perched on a rocky outcropping. Later, on the same beach, a man and a woman are discovered locked in an embrace; they spend the rest of the movie attempting to consummate their love, as the action shifts to “Imperial Rome” and a private concert at a wealthy bourgeois garden party.
The bohemian aristocrat Vicomte Charles de Noailles commissioned this film as a birthday present for his wife (a poet and a descendant of the Marquis de Sade). Because of the scandalized reaction to the film’s blasphemous content, the Vicomte was threatened with excommunication by the Catholic Church, and quickly withdrew the film from circulation.
The film’s original title was to be Un Bête Andalou.
As with Un Chien Andalou, Buñuel originally planned to co-write and co-direct with Salvador Dalí, but the two had a falling out before the film was completed. Dalí is credited as co-writer, but disowned the film later, and what remains of his contributions is a matter of conjecture.
Painter Max Ernst had a large role in the film; other less-famous members of the Surrealist circle appear in smaller parts.
The opening is footage from a 1912 documentary. The ending is a reference to Marquis de Sade’s “120 Days of Sodom.”
Along with official members of the Surrealist movement, Pablo Picasso, Jean Cocteau, Vladimir Nabokov, and Gertrude Stein were among those in attendance at a private screening hosted by the Vicomte.
Buñuel had hoped that Un Chien Andalou would incite riots and was disappointed when it was a huge popular success. L’Age D’Or did inspire violence. Members of the Fascist-leaning “League of Patriots” threw ink and the screen and destroyed paintings by Dalí and other Surrealists that were being exhibited in conjunction with one screening. The French authorities banned the film within a year of its release “to preserve public order.”
Because the de Noailles family removed L’Age D’Or from distribution, the film was not legally screened in the United States until 1979.
At the urging of the Spanish Communists, who considered Surrealism bourgeois, Buñuel later re-cut L’Age D’Or into a 20-minute short to make it less difficult and more accessible to proletariat viewers. This version of the film did not survive.
INDELIBLE IMAGE: For its poster image, distributor Kino Lorber takes the scene where Lya Lys, frustrated that her finger-sucking foreplay with Gaston Madot has been temporarily interrupted, satisfies her desires by fellating the toe of a nearby statue. But we find the moment where she walks into her boudoir to see a cow lounging on her bed to be funnier, and less expected. (Footnote one: one source reports that this scene is a pun, since the word for “cow” [“vache”] was then-current French slang for “cop.” If so, the fact that this meaning is lost on contemporary audiences makes the image even more surreal. Footnote two: a still that frequently accompanies reviews of the movie shows a man crouched down next to the cattle-infested bed; this shot does not appear in Kino’s cut of the film, and may be from a promotional still).
THREE WEIRD THINGS: Shoo cow; stone toe sucking; Jesus leaves the orgy
WHAT MAKES IT WEIRD: Skeletal bishops on the beach, cows in the bedroom, and Jesus at a murder orgy: the scandalous L’Age D’Or was too hot and weird for 1930, and still carries the power to shock today. Watch it for its historical importance, but also as a profane prayer—an unapologetic hymn in praise of unfettered individual desire.
FEATURING: Zoe Auclair, Berangere Haubruge, Helene de Fougerolles, Marion Cotillard, Lea Bridarolli
PLOT: A young girl of about 6 wakes up inside a coffin and finds herself in a strange girl’s boarding school, planted in a forested park walled off from the outside world.
WHY IT MIGHT MAKE THE LIST: Mining a calmly enigmatic vein of weirdness, Innocence is a graceful metaphor for childhood. The pacing, however, makes Picnic at Hanging Rock feel like a nonstop thrill ride.
COMMENTS: Lucile Hadzihalilovic’s film is an odd one, a quietly menacing reverie about girls blossoming under strict supervision. There are no men in this world, and a limited number of adults; only two teachers guide the girls, demanding obedience in the art of dance. There are no explanations for this school in which girls arrive packed in coffins and graduate only after they meet the mysterious headmistress’ unspoken specifications. The film mimics the atmosphere of disorientation a child might feel when shipped off to a strange boarding school where no one is exactly mean, but everything is distressingly unfamiliar. “Obedience is the only path to happiness,” stresses one of the schoolmarms, but even though the overseers are not cruel, we instinctively root for the disobedient girls.
Butterflies are used as a symbol of the girls’ progress to womanhood. I’ve never been a proponent of the theory that a symbol’s profundity increases in proportion to its obscurity, any more than I’m a proponent of the theory that every image needs to function as a symbol. The best metaphors are bold and obvious, and this one blossoms perfectly. Meanwhile, the school’s other mysteries are allowed to linger without elucidation. Innocence is a rare blend of the allegorical and the inexplicable, satisfying both hemispheres of the brain. It doesn’t feel essential, but it is so verdant and lovely that it should be seen by more people than it has been.
Innocence barely received any distribution in the United States, and has only been released on a region-free French DVD (with English subtitles for the film, though not for the extras). Part of the reason for its poor exposure may be the minor controversy revolving around some topless preteen nudity in the film, especially when combined with the perceived fetish value of the schoolgirl uniforms. These aspersions of exploitation seem to affects mainly over-sensitive Americans. While concerns over child sexualization are valid, I suspect most pedophiles have “better” things to do than to scan slow-paced surreal art films looking for brief glimpses of the types of pictures they could find in their neighbors’ “childhood memories” photo albums. This material is provocative, but thematically appropriate and largely innocent.
PLOT: Mass murderers (and lovers) Mickey and Mallory stalk the Southwestern U.S., slaughtering innocents who cross their path but always leaving one victim alive to spread their legend. The television show “American Maniacs” tracks their adventures, and they have a large cult of followers. The pair are finally apprehended, but a live television interview scheduled to air after the Super Bowl gives them a narrow window to escape.
Natural Born Killers was based on a screenplay written by Quentin Tarantino, who was an unknown when the script was optioned for $10,000. By the time Oliver Stone was finished rewriting the script, so little of his original concept remained that Tarantino disassociated himself from the project. In the original script, “American Maniacs” host Wayne Gale was the main character, not Mickey and Mallory. Tarantino publicly stated that he was not disappointed with the direction Stone took the script, but simply felt that the finished project represented the director’s vision rather than his own. According to Jane Hamsher’s tell-all book about the production, Tarantino was upset that he was not allowed to purchase the rights back after he became a hot Hollywood commodity and tried to get the project scuttled behind the scenes, going so far as to tell Steve Buscemi and Tim Roth that he would never cast them in anything again if they accepted a role in the film.
Stone originally conceived of the project as an action picture, a simple movie that he could produce as a break from his serious works of social realism, but the script turned much darker as he worked on it.
Shot in only 56 days, but editing took almost a year. The ultra-fast pacing required almost 3,000 edits.
According to Oliver Stone. 155 cuts were imposed on the movie by the MPAA in order to receive an “R” rating (a crucial imprimatur for commercial purposes, since many newspapers at the time would not advertise NC-17 or unrated movies). All of this material is restored in the director’s cut. Despite the large number of total cuts, the restored footage only amounts to about 3-4 minutes of screen time.
A number of murders, mostly committed by teenagers, were said to be inspired by the film. In 1995, convenience store clerk Patsy Byers, who was paralyzed for life after being shot by a pair of young lovers who had dropped acid and watched Natural Born Killers all night on a continuous loop, instigated a product liability lawsuit against distributor Time Warner and Oliver Stone on the grounds that they “knew, or should have known that the film would cause and inspire people […] to commit crimes…” After a series of court hearings, the case was finally disposed of in 2001 on First Amendment grounds.
INDELIBLE IMAGE: Natural Born Killers is about the power of images, making isolating a single frame from this nonstop barrage of psychedelic American carnage quite the challenge. Nonetheless, we located one picture which encapsulates the movie’s theme perfectly. Since Oliver Stone is not exactly noted for his subtlety, he garishly splashes his key insights over his characters’ tight tank-tops when a Navajo shaman sees the pair through spiritual eyes: words appear on Harrelson’s torso announcing him as a “demon,” then, even more tellingly, reading “too much t.v.”
WHAT MAKES IT WEIRD: As if the story was being viewed through a remote control with a stuck channel button where every station is fixated on telling the story of celebrity killers Mickey and Mallory, the visual style of Natural Born Killers changes every few seconds. Disorientation, the substituted and enhanced reality of manipulated images, is the baseline reality of this ever-shifting nightmare vision of an America trapped inside a banal, violence-obsessed TV tube.
The following is not standard for 366 material, but given the controversial nature of the film, we feel it has an off the beaten path place here.
When Bill Maher’s Religulous (2008) premiered, it predictably opened to mixed reviews. Narrated by Maher and directed by Larry Charles, Religulous is a scathing criticism on what the filmmakers see as inherent ignorance and immorality within religion.
Most of the ammo is reserved for Christianity. Instead of confrontations that shatter myths and raise consciousness, Religulous goes for cheap laughs, manipulating footage to make the participants resemble complete boobs. Maher has the sense to pump the brakes around Islam, treading carefully. Salient points are made about this furiously hot-potato faith, but Maher is noticeably outgunned, challenging the history of Islamic bloodshed from behind the comfort of news clips and sheepish concessions. The way the Middle East rumbles these days, how could anyone blame him?
Indeed, the first third of Religulous concentrates solely on Christianity. However, Maher, who wrote the film, was raised as an American Catholic, though with a Jewish heritage. Often, writing is most effective when it focuses on what one knows, and Maher seems to know Christianity. Yet, what he primarily depicts is a particular variety of fundamentalist Christianity. While polls vary in regards to the percentages of American “liturgical” Christians in contrast to “fundamentalist” Christians, few would argue that the latter comprise the bulk of stereotypes of the faith.
Maher’s perspective on Catholicism suggests he believes it resembles a Protestant evangelical faith. Most post-Vatican II Catholics today would not identify with such views. One could even question the extent of Maher’s exposure to Catholic education, even in a pre-Vatican II environment. His portrayal of Revelations as a literal doomsday book is undeniably filtered through an evangelical lens. Yet, from its earliest history, Catholic readings have predominantly interpreted it as a metaphorical work, written in a popular period genre. It is not viewed as prophecy but, rather, as a book of the past, which sounded a warning regarding the first great persecutor of Christians: Nero.
One of the rules of satire is that you can’t mock things you don’t understand, and Religulous starts developing fault lines when it becomes clear that Maher’s view of religious faith is based on a sophomoric reading of the Scriptures and that he doesn’t understand that some thoughtful people actually do believe in some sort of spiritual life.
Barbara Stanwyck was one of the naughty queens of Hollywood’s pre-Code era—if not the queen. Two of her best features that gave an “up yours” to the Hays office censors were Night Nurse (1931) and Baby Face (1933).
For those not in the know: the original author of the so-called Hays Production Code was the Presbyterian elder, Will H. Hays. The code was Hollywood’s self-created promise to be good following the Fatty Arbuckle, Mabel Normand, and William Desmond Taylor scandals. For the most part, before 1934 the Code was window dressing and was pretty much ignored. Moguls like Jack Warner, Darryl Zanuck, Carl Laemmle, Louis B.Mayer and Irving Thalberg took delight in shoving celluloid sin right in the censors’ faces. During the early thirties, the moguls won the battle, producing the early sound films that have now come to be known as “pre-Code films.”
However, in 1934, the studios lost the war when Breen replaced Hays. Joseph Breen was a constipated, Hollywood executive, in-house Keystone Kop type in cahoots with the Catholic League of Decency. Like that infamous organization, Breen saw the “big sin” as sex, and saw sex as undoubtedly on the mind and agenda of all those Christ-killing Hollywood Jews. Breen was a vile anti-Semite and saw Jewish-led celluloid muck merchants as being on a mission to open a Pandora’s box of sins on a gullible, innocent Christian public. The Hays Code was not only enforced, but now became even more rigid. The newly revised code composed an extensive lost of “dos” and “do nots.” Not surprisingly, over half of the do nots involved sex. The Code stayed in effect until the 1960s when it went the way of the dinosaur. (As we are apt to do in America, when freed to discuss sex, Hollywood then went from one extreme end of the pendulum to the opposite extreme end). Regardless, among the original do nots were: sex, sinners going unpunished, sex, profanity (which included taking the divine name in vain), sex, any mention of virginity, sex, actual scenes of child birth, sex, use of drugs, sex, nudity, sex, interracial relationships, sex, lack of patriotism, sex, sedition, disrespect of flag, sex, sympathy for criminals, sex, disrespect for institutions, and sex.
A number of film historians have written volumes on the pre-Code era and, understandably, take delight in finding how many Code conventions were broken in that period. Night Nurse and Baby Face are two of the most infamous examples.
Night Nurse is directed by William A. Wellman, and co-stars Joan Blondell with a young Clark Gable. Lora (Barbara Stanwyck) is trying to get a job as a night nurse in the big city, despite having no high school education. She got the taste for nursing in the country while caring for her dying mother. The bitchy head nurse seems to think the lack of education is a big deal and sends our heroine packing, but not for long. Lora literally runs into well-heeled Dr. Bell (Charles Winninger), bats an eyelash, shows off her gams, and soon this tomato has been accepted into the trainee program.
Lora’s new roommate is Maloney (the vivacious Joan Blondell). Maloney is the smarty pants trainee and the two hit it off so well that they spend an awful lot of peek-a-boo time undressing one another down to their lingerie and climbing into bed together. On her way to sainthood, the nurturing Lora actually cares about the patients. One of those is a bootlegger named Mortie (Ben Lyon) who is really a good egg (sort of), though he gets fresh with our night nurse while she tends his bullet wound. When asked about his injury, Mortie concocts a story and vows: “Nothing less than a couple of cops with rubber hoses can make me change it!”
When Lora inherits charge of two young girls, she runs into Nick (Clark Gable), a sexy, black silk robe wearing, gigolo chauffeur who tends to the girls’ dipsomaniac mama, the widowed Mrs. Ritchie (Charlotte Merriam). Nick is slowly starving the two whelps to order get their inheritance for Ritchie’s mobster boyfriend. In one jaw-dropping, memorable scene, Ritche is passed out on her bear skin rug, champagne glass empty, with the disgusted Lora standing over her, yelling: “You mother!” Things get even hairier when Lora threatens to call the kops and Nick socks her in the jaw! Lora, with hands on hips and darts for eyes, lives up to her moniker “Miss Iodine.” She whips the entire apathetic hospital into action, socks a phony in the mug, and solicits Mortie’s help to rid her of Nick. This beautifully lurid, period melodrama is blessed with Wellman’s visual panache and a shockingly nonchalant, amoral finale.
Baby Face is among the most notorious pre-Coders. Aiding its legendary status was its racier, pre-release edit (it was released just as the Production Code began to be enforced). The uncut version was believed lost until discovered at the Library of Congress in 2004. The Turner Classic Movies DVD release has both edits. Stick with the restored cut. Predictably, it’s more fun.
Babs is the aptly named Lily Powers, whose widowed, alcoholic father has been pimping her out to the mangy crowd that populates his speakeasy. One of Lily’s regular johns points her towards Nietzsche: “Be a master, not a slave, and use men to get the things you want,” he tells her. “Yeah.” Lily’s brain lights up together with her nihilistic cigarette. Lily becomes convinced of her feminine power when a convenient boiler explosion sends daddy to a much deserved hell.
With four bucks, Lily and her dad’s servant, Chico (Theresa Harris) hop aboard a train car. When the railman discovers them and threatens to kick them off, Chico suggests a romp in the hay. New York, here we come! Lily becomes “Baby Face” and spreads for anyone who can advance her career at the bank, including a young, curly topped John Wayne.
Lily gives Lulu a run for the money and similar consequences await, including a murder-suicide scandal. Enter Tranholm (George Brent), Paris, marriage, eventual true love and realization that Nietzsche was clueless. Although director Alfred E. Green lacks Wellman’s directorial flair, he wisely defers to Stanwyck’s star power. Baby Face is not as outlandishly plotted as Night Nurse, lacks that earlier film’s idiosyncratic period zingers, and is bogged down with an unconvincing conversion at the finale. Still, for most of its ride, we are right there in the sack with Baby Face.
Celebrating the cinematically surreal, bizarre, cult, oddball, fantastique, strange, psychedelic, and the just plain WEIRD!