Tag Archives: Autobiographical

CAPSULE: SCARLET DIVA (2000)

DIRECTED BY: Asia Argento

FEATURING: Asia Argento, Jean Shepherd, Joe Coleman

PLOT: A hot young Italian actress has dirty sex, encounters Hollywood scumbags, and does too much Special K while looking for true love.

Still from Scarlet Diva (2000)

WHY IT WON’T MAKE THE LIST: This semi-hallucinatory semi-autobiography, the directorial debut of ‘s actress daughter, is merely a curiosity, though frequently an outlandish and entertaining one. It’s made with all the taste and subtlety you would expect from a woman with an angel tattooed over her crotch.

COMMENTS: Scarlet Diva is an experimental art movie that wouldn’t have been out of place on Cinemax After Dark. Asia Argento, the writer-director, asks Asia Argento, the actress, to do full frontal nudity, multiple sex scenes, a lesbian scene, and a couple of attempted-rape scenes. To freak out in front of a mirror while tripping on ketamine. To smoke, drink, and get into a mosh pit while pregnant. To pathetically pine for a pretty boy rock singer who doesn’t have time for her. To imagine herself as the Virgin Mary. Asia Argento, trooper that she is, eagerly complies with all these requests.

Scarlet Diva is timely because, among its many unsavory anecdotes, it includes a fictionalized version of the actress’ sexual abuse at the hands of now disgraced producer Harvey Weinstein. (In this version, she gets away, and he chases her down a hotel corridor as the camera focuses on his hairy ass). Yet that episode is only one of the many chaotic tales in this rambling confessional that plays like a trashy tell-all bestseller brought to life by an ambitious film student who hadn’t quite decided whether she wants to direct for the arthouse or for the late night cable market. So you get a hog-tied nude roommate, childhood flashbacks, a puking scene, dream sequences, a drug trip complete with an out-of-body experience, a religious bestiality icon, aerobics in leopard-skin panties, screaming into the void, an encounter with a horny heroin-addicted genius, Asia nude shaving her underarms while Nina Simone sings “Wild is the Wind,” and so on. And exchanges like, “That’s the first time I’ve ever made love.” “Don’t tell me you’re a virgin?” “No, I’m a whore.”

It’s pretentious, sure, but in the most enjoyable way: honest, over-the-top, passionately personal, and never boring. Scarlet Diva is not, by most definitions, great filmmaking. And yet, there’s an excellent chance you’ll find yourself entertained by it, in a guilty pleasure way.  And you’ll also feel legitimate pity and affection for Argento, despite the occasional clumsiness with which she makes the case for her own debasement. It’s better than a so-bad-it’s-weird movie, but it’s in the same general region, in the sense that it’s as often interesting for things it does wrong as for things it does right.

Film Movement Classics treats Diva like a Criterion-worthy masterpiece. There are tons of supplements, including an 8-minute “making of” featurette; an archival Asia Argento interview;  multiple versions of the trailer, including an 8-minute promo; and an odd piece called “Eye of the Cyclops” where Joe Coleman talks about his role in the film while showing us his titular conceptual art piece. It’s capped off by a very personal, even uncomfortable commentary track where Argento almost breaks into tears at times, curses Harvey Weinstein, and refuses to discuss certain painful scenes in detail.

WHAT THE CRITICS SAY:

“It is, by conventional standards, a fairly terrible movie — crudely shot on digital video, indifferently acted (in three languages) and chaotically written (by Ms. Argento) — but it is also weirdly fascinating, a ready-made Eurotrash cult object.”–A.O. Scott, The New York Times (U.S. debut)

329. THE TESTAMENT OF ORPHEUS (1960)

Weirdest!

Le testament d’Orphée, ou ne me demandez pas pourquoi!

“Man seeks to escape himself in myth, and does so by any means at his disposal. Drugs, alcohol, or lies. Unable to withdraw into himself, he disguises himself. Lies and inaccuracy give him a few moments of comfort.”–Jean Cocteau, Diary of an Unknown

DIRECTED BY:

FEATURING: Jean Cocteau, , ,

PLOT: Time-traveling poet Jean Cocteau visits a professor and asks to be shot with his faster-than-light bullets in hopes of escaping the condition of timelessness. After the bullet frees him from his 19th century garb, he wanders outside, witnesses a strange gypsy ritual, and unknowingly summons Cégeste, a character from his movie and play Orpheus. Cégeste orders him to travel to the goddess Minerva with an offering, but along the way they are detained and interrogated by Death and her chauffeur Heurtebise (two other characters from Orpheus), among other surreal encounters.

Still from The Testament of Orpheus (1960)

BACKGROUND:

  • Testament is the third part of Jean Cocteau’s “Orphic trilogy,” which begins with The Blood of a Poet (1930) and peaked with its second entry, Orpheus (1950). Since characters from Orpheus play a role in Testament, this film will be much more meaningful to those who saw the second installment. Blood of a Poet has no narrative connection to the others, only a thematic one, and can be viewed in any order.
  • Cocteau was 71 when he made this film, which he intended to be his final statement in cinema. He wrote that the title Testament of Orpheus “has no direct connection to my film. It meant that I was bequeathing this last visual poem to all the young people who have believed in me, despite the total incomprehension with which I am surrounded on the part of my contemporaries.” Cocteau died three years after Testament was released.
  • Reportedly, when the production was short on funds, François Truffaut invested some of his profits from his recent hit The 400 Blows so Cocteau could complete his Testament.
  • The film’s French subtitle (or alternate title), “ne me demandez pas pourquoi,” translates to “do not ask me why.”
  • Besides Cocteau, the cast is uncredited. At the end, Cocteau says that “Any celebrities who you may see along the way appear not because they are famous, but because they fit the roles they play and because they are my friends.” Among the cameo appearances: musician Charles Aznavour, Brigitte Bardot, Yul Brynner, Pablo Picasso, and director . Former Orpheus appears briefly as Oedipus.
  • Edouard Dermithe, who plays the key role of Cégeste, was Cocteau’s adopted son, a fact alluded to in the script.

INDELIBLE IMAGE: Cocteau stages his own funeral. His pallbearers are lanky black horse-men. The mourners are gypsies. His corpse exhales smoke. He doesn’t stay dead long.

THREE WEIRD THINGS: The Poet as time-traveling fop; pantomime horse boy toys; Athena’s jet javelin

WHAT MAKES IT WEIRD: In his final film, a giant of the avant-garde unapologetically indulges himself in a surrealistic journey through a misty netherworld bordered by dreams, imagination, and narcissism.

Brief clip from The Testament of Orpheus

COMMENTS: The Testament of Orpheus is, beyond question, a self-indulgent film. “Testament” has a dual meaning: it is a statement of Continue reading 329. THE TESTAMENT OF ORPHEUS (1960)

ANDREI TARKOVSKY’S THE MIRROR (1975)

is a staple at 366 Weird movies, so it’s only apt that we get around to what many believe to be his most personal film: The Mirror (1975). The title alone indicates as much. According to Tarkovsky’s memoir “Sculpting in Time” (an essential read), The Mirror began as a novella, reflecting on the artist’s years during the Second World War. He started the first of many script drafts a decade before filming commences, and with its pointed criticism of the Soviet Union, it’s remarkable that it was even produced, let alone distributed. Tarkovsky predictably found himself embroiled in intensive conflict with the Goskino film committee in pre-production, in production itself, and in post-production. The Mirror was given limited release in Moscow; Tarkovsky’s inevitable exile was a mere few years away. Post-production was reportedly a laborious process, going through approximately twenty extensive edits. Upon its release, both critical and audience assessments were sharply divided, with many finding it incomprehensible. Provoking much heated debate, The Mirror didn’t initially have the impact of Andrei Rublev (1966), Solaris (1972), or Stalker (1979). Yet, it has since become one of  the most referenced Tarkovsky works among cineastes, and made Sight and Sound’s list of the top fifty films of all time.

Originally titled both ‘Confession” and  “A White, White Day,”  that changed when Tarkovsky brought his (divorced) parents and wife into the project. Arseny Tarkovsky (the father) reads from his own established poetry. Maria Vishnyakova (Tarkovsky’s tenderhearted mother) lends her visual presence to the film.

Although The Mirror vaguely covers bullet points from Tarkovsky’s childhood (the evacuation, Arseny’s abandonment of family, Maria’s influence on her son), it is a motion biography that metaphorically weaves through pasts that are past only compared to the more recent. Heightening the dissonance, actors are perpetually in motion, shifting roles: i.e. Margarita Terekhova plays both Tarkovsky’s mother and his wife Natalya. Her vanity is not blanketed, but it is as a maternal influence, educating her son in the arts and sheltering him from the threat of military service, that her portrayal becomes resplendently Orphic. The terminally ill narrator Alex (Innokenty Smoktunovsky)—never seen—is the film’s protagonist.

Tarkovsky’s childhood is represented as a bucolic pastoral disrupted by his father’s abandonment, symbolized in a building aflame. Tellingly, and with aching honesty, it is this betrayal, more than the war, that shatters and decimates Tarkovsky’s childhood. Abandonment by a loved one is the proverbial expulsion from a spiritual paradise. Yet, an undeniable supplemental element, born from the loss of innocence, is the latent political rage directed at a monstrously inhuman war.

Still from The Mirror (1975)The film imprints startlingly incandescent, fervent images that remain long after: Natalya washing her hair in a basin as a building collapses; the Soviet army crossing Lake Sivash; the juxtaposition of black and white with sepia and color imagery along with newsreel footage; the palm print of child dissipating into a lustrous surface; repeated mirror imagery; the arcane return of the prodigal father; a hot air balloon; the absurd training of cadets in a snowy (emotionally bankrupt) horizon; the loneliness of a dejected wife; an apparently arid day revealed in a window to be a transcendental monsoon. The personal and intimate are juxtaposed with a collective people. Time is indeed pliably sculpted.

The Mirror is possibly the closest cinema has come to evoking modernist poetry.

CAPSULE: BLUE (1993)

DIRECTED BY: Derek Jarman

FEATURING: Voices of Derek Jarman, John Quentin, Tilda Swinton, Nigel Terry

PLOT: Filmmaker Jarman documents his physical decline from AIDS, with his failing vision represented by a continuous, unchanging blue screen.

Still from Blue (1993)

WHY IT WON’T MAKE THE LIST: A movie where the screen is a single solid color for the full running time is, without dispute, unusual. But beyond that unconventional visual strategy, Blue is a straightforward, often bracingly direct audio memoir, contemplating death with sober and unvarnished clarity.

COMMENTS: When cinematographer Christopher Doyle, the man behind the striking visuals in the films of directors like Wong Kar-Wai and Yimou Zhang, was invited by the Telegraph to pick a single film to discuss for a series on influences, his choice was immediate and without hesitation. Blue, he said, was “one of the most intimate films I’ve ever seen.

It’s surely an odd choice for an acclaimed cinematographer, given that the biggest part of the film’s reputation is dedicated to its unorthodox visual: a screen filled—edge-to-edge, start-to-finish—with a single color, International Klein Blue, never changing, never varying. It’s fair to ask if a movie where nothing moves, where nothing appears, is even a movie at all.

In the truest sense, Blue is a radio essay, a production-heavy tone poem that wouldn’t be totally out of place on “This American Life.” (Indeed, after the film’s release, Britain’s Radio Three broadcast the audio on its own). One of the much-trumpeted merits of radio is that the listener can create pictures in the imagination that go beyond the limits of visual media. With Blue’s lush audio production (for which particular credit must be given to sound designer Marvin Black and composer Simon Fisher-Turner) and Jarman’s rich, sonorous British baritone as anchor, surely pictures aren’t even necessary.

But even in physical decline, Jarman remains a filmmaker, an artist with a discerning eye. And if the only thing he can see is the color blue, then that’s what his film will look like. The auteur theory posits that the director is a figure of singular vision, and this film carries that notion to its extreme: when you look at blue for the duration of the film, you are witnessing the director’s literal vision transferred to the screen.

Jarman himself is a sterling performer. When he extols the artistic virtues of the color blue, he reads as both erudite and heartfelt, while his lament for his fading vision is composed as it measures the weight of the loss. He lends warmth to the narration, even as his thoughts on death are calm and resigned. This can be hilarious in counterpoint, as when an introspective passage is immediately followed by a lewd gay parade chant. It can also be wrenching, such as his cool recitation of the myriad ways in which friends have met their own ends at the hands of the AIDS virus.

But while Jarman’s pain and frustration are clearly in evidence, what really dominates the telling of the tale is his growing recognition of the absurdity of it all. His descriptions of endless medical indignities—lesions and pills, long waits and painful IV drips, lengthy stays in waiting rooms—are delivered without anger, without passion. Stories of war and catastrophe have lost their power to sting. Even a quick impulse to go shoe shopping quickly fades. “The shoes I’m wearing at the moment will be sufficient to walk me out of life,” he observes. Jarman’s journey is one of growing disconnection from the world. Just as his vision has been reduced to a single color, his engagement with life is being pared down to the bare essentials. Put another way, the narrator we meet in Blue is in full DGAF mode, and finds beauty even in that.

A frequent parry to the claim of weirdness is that the thing deemed “weird” is actually “artistic.” There’s no reason that an artwork can’t be both, of course; one of the expectations of artists is that they see the world differently and their output reflects their unique point of view. But the distinction seems critical in assessing Blue. A mainstream moviegoer might look at the blue screen and see something too strange to comprehend, but Jarman is an artist, assembling every tool at his disposal (or, in the case of his eyesight, a tool lost) to make a statement. The art world seems convinced; the Tate Modern, MoMA, and the Getty are among the museums that have placed Blue on exhibit. Static screen be damned; Jarman has made a movie, and it is a powerful cinematic valedictory.

WHAT THE CRITICS SAY:

“Still fiercely experimental and controversial, with no visual images other than an unchanging blue screen, Blue is perhaps not the most accessible film from Derek Jarman and it will certainly appeal more to fans of the director who will better appreciate the insight it provides into the director’s mindset during the final years of his life. On the other hand, dealing with notions of mortality and creativity when faced with illness and death, the film also has a much wider interest and poetic resonance in its words, sounds, music and in the impact on the retina of watching a pure blue screen for 75 minutes.” – Noel Megahey, The Digital Fix

(This movie was nominated for review by Nick. Suggest a weird movie of your own here.)

315. BRAND UPON THE BRAIN! (2006)

AKA Brand Upon  the Brain! A Remembrance in 12 Chapters

“[Children are] constantly constructing, and then reconstructing and amending and annexing a model of their cosmos, their universe. The real joyous intoxications and wonderment come from building faulty models, and then tearing them down and rebuilding. But you never completely tear down your model, I think you just keep adding on to your faulty model of the way the world works. All if us, by the time we’re grown-ups, have built this really elaborate model, which we feel is right now finally. But at its very foundation, at the very bottom, its very earliest days, there are these errors that run like a motherlode through the ensuing years.”–Guy Maddin, “97 Percent True”

Recommended

DIRECTED BY:

FEATURING: Sullivan Brown, Gretchen Krich, Katherine E. Scharhon, Maya Lawson, Erik Steffen Maahs, (narration)

PLOT: “Guy Maddin,” who has not been home in thirty years, returns to Black Notch, the island on which he spent his childhood, to fulfill his mother’s dying wish: to give the family lighthouse/orphanage two good coats of paint. The trip sparks Guy’s memory; he recalls when celebrity teen detective Wendy Hale arrived on the island to investigate the strange holes found on the back of orphan’s heads. Guy develops a crush on the detective, but Hale goes undercover as her own brother, Chance, and seduces Guy’s sister, all while investigating his dictatorial mother and mad scientist father on her way to uncovering secrets that will tear the family apart.

BACKGROUND:

  • Brand Upon the Brain! was funded (for a reported $40,000) by a Seattle-based nonprofit organization on the condition that Maddin use a local Seattle cast and crew. The film was shot in nine days.
  • This is the middle entry in Maddin’s unofficial autobiographical trilogy, in which each film has a (different) protagonist named Guy Maddin. (The first was 2003’s Cowards Bend the Knee and the last was 2007’s My Winnipeg).
  • The script was written with Maddin’s frequent collaborator Geroge Toles, but Maddin regular (who usually appears as an actor) wrote the narration.
  • The idea of narration for a silent film was inspired by “explicators,” people who would be hired by theaters to explain visual and narrative concepts the audience might not get on their own during live screenings of silent films.
  • Originally staged as a live event with a small orchestra (including a “castrato”) and foley artists, different performances featured different guest narrators, including Isabella Rossellini (who does the definitive reading), Laurie Anderson, John Ashberry, , , Louis Negin, , Eli Wallach, and Maddin himself.

INDELIBLE IMAGE: The lighthouse lamp, an all-seeing orb, sort of a rotating papier-mâché rendition of the Eye of Sauron. Several of Guy’s family members come to bad ends before it.

THREE WEIRD THINGS: Rumanian womb birthmark; holes in orphan’s heads; the undressing gloves

WHAT MAKES IT WEIRD: It’s another mad Maddin false autobiography! This time, the director imagines himself as the offspring of a mad scientist and yet another iteration of his domineering mother archetype, raised in a lighthouse among a band of orphans. Absurd but emotionally true memories are jumbled up, with a melange of archaic obsessions each taking their turn in the subconscious spotlight: teenage detectives, confused genders leading to confusing crushes, family members transfigured into zombies and vampires, with all of this lurid melodrama shot on blurry Super 8 and edited by a drunken, psychotic subconscious. Pure madness.


Original trailer for Brand Upon the Brain!

COMMENTS: “The past… into the past!” Memory is the theme of Continue reading 315. BRAND UPON THE BRAIN! (2006)