Le testament d’Orphée, ou ne me demandez pas pourquoi!
“Man seeks to escape himself in myth, and does so by any means at his disposal. Drugs, alcohol, or lies. Unable to withdraw into himself, he disguises himself. Lies and inaccuracy give him a few moments of comfort.”–Jean Cocteau, Diary of an Unknown
FEATURING: Jean Cocteau,
PLOT: Time-traveling poet Jean Cocteau visits a professor and asks to be shot with his faster-than-light bullets in hopes of escaping the condition of timelessness. After the bullet frees him from his 19th century garb, he wanders outside, witnesses a strange gypsy ritual, and unknowingly summons Cégeste, a character from his movie and play Orpheus. Cégeste orders him to travel to the goddess Minerva with an offering, but along the way they are detained and interrogated by Death and her chauffeur Heurtebise (two other characters from Orpheus), among other surreal encounters.
- Testament is the third part of Jean Cocteau’s “Orphic trilogy,” which begins with The Blood of a Poet (1930) and peaked with its second entry, Orpheus (1950). Since characters from Orpheus play a role in Testament, this film will be much more meaningful to those who saw the second installment. Blood of a Poet has no narrative connection to the others, only a thematic one, and can be viewed in any order.
- Cocteau was 71 when he made this film, which he intended to be his final statement in cinema. He wrote that the title Testament of Orpheus “has no direct connection to my film. It meant that I was bequeathing this last visual poem to all the young people who have believed in me, despite the total incomprehension with which I am surrounded on the part of my contemporaries.” Cocteau died three years after Testament was released.
- Reportedly, when the production was short on funds, François Truffaut invested some of his profits from his recent hit The 400 Blows so Cocteau could complete his Testament.
- The film’s French subtitle (or alternate title), “ne me demandez pas pourquoi,” translates to “do not ask me why.”
- Besides Cocteau, the cast is uncredited. At the end, Cocteau says that “Any celebrities who you may see along the way appear not because they are famous, but because they fit the roles they play and because they are my friends.” Among the cameo appearances: musician Charles Aznavour, Brigitte Bardot, Yul Brynner, Pablo Picasso, and director
INDELIBLE IMAGE: Cocteau stages his own funeral. His pallbearers are lanky black horse-men. The mourners are gypsies. His corpse exhales smoke. He doesn’t stay dead long.
THREE WEIRD THINGS: The Poet as time-traveling fop; pantomime horse boy toys; Athena’s jet javelin
WHAT MAKES IT WEIRD: In his final film, a giant of the avant-garde unapologetically indulges himself in a surrealistic journey through a misty netherworld bordered by dreams, imagination, and narcissism.
Brief clip from The Testament of Orpheus
COMMENTS: The Testament of Orpheus is, beyond question, a self-indulgent film. “Testament” has a dual meaning: it is a statement of Continue reading 329. THE TESTAMENT OF ORPHEUS (1960)