When watching‘s Road Warrior (1981), one can glean, in hindsight, the extreme right-wing mythologizing seed of its lead actor ( ). Essentially, Max is an apocalyptic Christ of the desert highway. Like most prophetic characters, he is cartoonish and bland. His sought-after Ark Of The Covenant is petrol, and accompanying him is a canine apostle (what better follower can one have than man’s best friend?)
Miller, fresh off the low budget prequel Mad Max (1979), crafts Road Warrior as a film of infinite stamina; a kind of Jack Chick post-holocaust tribulation on wheels. He went on to direct a second sequel in 1985, Beyond Thunderdome, which was not quite the cult hit Road Warrior was, despite some critics’ declaring the third entry as the best of the lot. Not having seen it, I am not at liberty to comment, but I suspect Miller’s best works to date are his segment of the Twilight Zone: The Movie (1983), which was unquestionably the highlight in that woefully uneven production, along with Babe: Pig In The City (1998).
One of the surprisingly refreshing elements of Road Warrior is a romance that never materializes (but then, Mel’s macho Christ-like character does have to remain celibate). Of course, Max is just too preoccupied for love, speeding down his existential, two-lane blacktop highway. Temptation of the flesh is hardly his only potential distraction. Rabid, gnostic-styled motorcyclists add to the adolescent S & M milieu.
Miller compared Road Warrior to‘s The General (1926). That comparison might very well be apt, but despite revisionist assessments, that earlier film, as beautiful and classic as it is, does not have the sustained brilliance of Keaton’s best work. Like The General, at 95 minutes, Road Warrior simply goes on too long.
Road Warrior is chock-full of dazzling imagery and the thrills leave you in a state of dismal breathlessness, but after the credits roll, the bleak sentimentality begins to seep in and the film evaporates rather quickly.
Miller succeeds most when dousing Road Warrior in Death Race 2000 flavor, the movie might have been more memorable (and certainly would have been more enjoyable). Unfortunately, the director stretches himself too thin when he missteps by channeling all that symbolic folklore. Like George Stevens’ Shane, Miller is simply too self-conscious in his puffed-up myth making. Max, like Shane and Jesus Christ, takes on antagonists that outsize and outnumber him. It did not work Shane (1953). Nor does it work here.B-movie sauce. If Miller had maintained the pulpy